y
stage of civilization. What does the statement about Abraham's
wealth in cattle and silver and gold show regarding the country
from which he came and the probable cause of God's direction for
his removal?
Immigrants and pioneers are usually the self-reliant and
courageous, who dare to endure hardships and incur risks to secure
for their country and posterity the benefits of new lands and
broader opportunity. The trials of new and untried experiences and
often of dire peril strengthen the character already strong, so
that the pioneers in all lands and ages have been heroes whose
exploits recounted in song and story have stirred the hearts and
molded the faith of their descendants through many generations. In
the light of later history what was the profound religious
significance to his race and to the world, of the migration
represented by Abraham? The Biblical narrative does not state the
exact way in which Jehovah spoke to Abraham. Is it possible and
probable that God spoke to men in that early day as he speaks to
them now, through their experiences and inner consciousness? In
what sense was Abraham a pioneer?
Was it for Abraham's material interest to migrate to Canaan?
VI.
THE PERMANENT VALUE AND INFLUENCE OF THE ABRAHAM NARRATIVES.
Scholars will probably never absolutely agree regarding many
problems connected with Abraham. Some have gone so far as to
question whether he was an historical character or not. Is the
question of fundamental importance? Other writers declare it
probable that a tribal sheik by the name of Abraham led one of the
many nomad tribes that somewhere about the middle of the second
millenium B.C. moved westward into the territory of Palestine. It
is probable that popular tradition has preserved certain facts
regarding his life and character. It is equally clear that the
different groups of Israel's teachers have each interpreted his
character and work in keeping with their distinctive ideals. Each
individual narrative has an independent unity and the connection
between the different accounts is far from close. Some of them aim
to explain the derivation of popular names, as for example,
Abraham, Isaac, and Ishmael, the sanctity of certain sacred places,
as for example, Beersheba, the origin of important institutions, as
for example, circumcision and the substitution of animal for human
sacrifice, and the explanation of striking physical phenomena, as
for example the d
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