FREE BOOKS

Author's List




PREV.   NEXT  
|<   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68  
69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   >>   >|  
th a selfish ambition always injure others? Does he in the end injure himself most of all? How? Every type of selfishness is directly opposed to a man's highest self-interest. Jesus continually had this large truth in mind when he declared, "He that findeth his life shall lose it, but he that loseth his life for my sake shall find it." Jesus himself illustrated this principle. Cite other illustrations from history. From your own observation or experience. Was Jacob, even with his wrong ambition, a stronger and more promising character than his brother Esau? Why? Would you rather have your son a boy of strong character with vicious tendency or a weakling with harmless, virtuous inclinations? III. JACOB'S TRAINING IN THE SCHOOL OF EXPERIENCE. Jacob's experiences as a fugitive well illustrate the homely proverb, "The way of the transgressor is hard." He who deceived and cheated his brother soon became the victim of deception and fraud. Most painful of all was the ever-haunting sense of fear because of the consequences of his wrong acts that followed him even in his life as an exile and, like a spectre, confronted him as he returned again to the scenes of his boyhood. These painful experiences were probably essential to the development of Jacob's character. Are there any other ways in which men of this type can be led to appreciate that their ambitions are wrong? Was Laban any more unjust or tricky in his dealing with Jacob than Jacob had been with Esau, or than Jacob was with Laban? Note the grim humor running through these stories. They are the type of stories that would be especially appreciated when told by shepherds beside the camp fire. The most significant point in these stories is that they declare that Jehovah's care and guidance followed the selfish deceiver even as he fled the consequences of his own misdeeds. Why should that divine care shield him from the consequences of his misdeeds? Do we find such instances to-day? How do you explain them? What is the meaning of the story of Jacob's vision at Bethel? What promising elements did Jehovah find in Jacob's character? What practical lessons did Jacob learn during his sojourn in Aram? Was Jacob really a hypocrite, or did he in fact fail to see any inconsistency between, his trickery and meanness and his worship of Jehovah? A man may be sincere in his religious worship on Sunday and yet cheat a neighbor on Monday. Analyze car
PREV.   NEXT  
|<   44   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68  
69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   >>   >|  



Top keywords:

character

 

Jehovah

 

stories

 
consequences
 
promising
 

painful

 

misdeeds

 
experiences
 

brother

 

ambition


selfish

 

worship

 

injure

 
Sunday
 

significant

 

running

 

appreciated

 
shepherds
 

religious

 
dealing

Monday

 
ambitions
 

tricky

 

unjust

 
Analyze
 

vision

 

inconsistency

 

trickery

 

neighbor

 

Bethel


lessons

 

practical

 

elements

 

hypocrite

 
meanness
 

deceiver

 
divine
 
guidance
 
sojourn
 

sincere


declare

 

shield

 

explain

 
meaning
 

instances

 

victim

 

observation

 
experience
 

stronger

 
history