idolatry. He declared for the emancipation
of women, for charity to the poor and helpless, for the purity of
life, and, altogether, his sermons and lectures are very similar
to the teachings of the Unitarians in the United States. He was
called the Theodore Parker of India, and attracted many followers.
But before he had accomplished much he died, and his mantle fell
upon Keshab Chunder Sen, a man of great learning, talent and
worth, the son of one of the most conservative families of the
Brahmin caste, born and brought up in a fetid atmosphere of
superstition and idolatry. While attending school at Calcutta he
was thrown in with European teachers and associates and, being
of an inquisitive mind, undertook the study of religions other
than his own. It naturally came about that he heard of the "Truth
Seeking Society" and ultimately joined it, and by his force of
character and ability became one of its leaders. Early in his
career he concluded that the greatest weakness among the people
of India is their treatment of their women, and he organized what
was known as "The Indian Reform Association" for the purpose
of promoting the education of women, preventing child marriage,
relieving widows from their forlorn ostracism and securing for
the daughters of Indian families the same legal and property
rights that are enjoyed by the sons. The movement became quite
popular and he gained considerable reputation. He went to England
and Germany and delivered lectures and published several books.
His agitation accomplished some practical results, and he secured
the passage of several laws of importance establishing the civil
rights of wives, widows and daughters.
In 1884 his daughter, a very brilliant and beautiful woman, married
the Maharaja of Cutch-Behar, who was converted, joined the movement
and became an active member of the society. Like many others of
the princely families of India, he lays claim to divine origin,
the founder of his dynasty having been a god. In 1772, the ruling
rajah, having been attacked by more powerful neighbors, applied
for protection to Warren Hastings, then governor of Bengal, and
acknowledged subjection to the East Indian Company. The province
of Cutch-Behar was thus one of the first to be absorbed by the
British Empire, but it has ever since been governed by the native
prince, who nominally owns all of the land in his territory and
receives taxes in lieu of rent from his tenants, who are his
subj
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