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. When the family cannot afford that they simply throw the body into the sacred stream and let it float down until the fish devour it. When a person dies the manager of the burning ghat is notified. He sends to the house his assistants or employes, who bring the body down to the river bank, sometimes attended by members of the family, sometimes without witnesses. It is not inclosed in a coffin, but lies upon a bamboo litter, and under ordinary circumstances is covered with a sheet, but when the family is rich it is wrapped in the richest of silks and embroideries, and the coverlet is an expensive Cashmere shawl. Arriving at the river an oblong pile of wood is built up and the body is placed upon it. If the family is poor the pile is low, short and narrow, and the limbs of the corpse have to be bent so that they will not extend over the edges, as they often do. When the body arrives it is taken down into the water and laid in a shallow place, where it can soak until the pyre is prepared. Usually the undertakers or friends remove the coverings from the face and splash it liberally from the sacred stream. When the pyre is ready they lift the body from the litter, adjust it carefully, pile on wood until it is entirely concealed, then thrust a few kindlings underneath and start the blaze. When the cremation is complete the charred sticks are picked up by the beggars and other poor people who are always hanging around and claim this waste as their perquisite. The ashes are then gathered up and thrown upon the stream and the current of the Ganges carries them away. Certain contractors have the right to search the ground upon which the burning has taken place and the shallow river bed for valuables that escaped the flames. It is customary to adorn the dead with the favorite ornaments they wore when alive, and while the gold will melt and diamonds may turn to carbon, jewels often escape combustion, and these contractors are believed to do a good business. All this burning takes place in public in the open air, and sometimes fifty, sixty or a hundred fires are blazing at the same moment. You can sit upon the deck of your boat with your kodak in your hand, take it all in and preserve the grewsome scene for future reminiscencing. While the faith of many make them whole, while remarkable cures are occurring at Benares daily, while the sick and the afflicted have assured relief from every ill and trouble, mental, moral and
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