. When the family cannot afford that they
simply throw the body into the sacred stream and let it float
down until the fish devour it. When a person dies the manager of
the burning ghat is notified. He sends to the house his assistants
or employes, who bring the body down to the river bank, sometimes
attended by members of the family, sometimes without witnesses.
It is not inclosed in a coffin, but lies upon a bamboo litter,
and under ordinary circumstances is covered with a sheet, but
when the family is rich it is wrapped in the richest of silks and
embroideries, and the coverlet is an expensive Cashmere shawl.
Arriving at the river an oblong pile of wood is built up and
the body is placed upon it. If the family is poor the pile is
low, short and narrow, and the limbs of the corpse have to be
bent so that they will not extend over the edges, as they often
do. When the body arrives it is taken down into the water and
laid in a shallow place, where it can soak until the pyre is
prepared. Usually the undertakers or friends remove the coverings
from the face and splash it liberally from the sacred stream.
When the pyre is ready they lift the body from the litter, adjust
it carefully, pile on wood until it is entirely concealed, then
thrust a few kindlings underneath and start the blaze. When the
cremation is complete the charred sticks are picked up by the
beggars and other poor people who are always hanging around and
claim this waste as their perquisite. The ashes are then gathered
up and thrown upon the stream and the current of the Ganges carries
them away.
Certain contractors have the right to search the ground upon
which the burning has taken place and the shallow river bed for
valuables that escaped the flames. It is customary to adorn the
dead with the favorite ornaments they wore when alive, and while
the gold will melt and diamonds may turn to carbon, jewels often
escape combustion, and these contractors are believed to do a
good business.
All this burning takes place in public in the open air, and sometimes
fifty, sixty or a hundred fires are blazing at the same moment.
You can sit upon the deck of your boat with your kodak in your
hand, take it all in and preserve the grewsome scene for future
reminiscencing.
While the faith of many make them whole, while remarkable cures
are occurring at Benares daily, while the sick and the afflicted
have assured relief from every ill and trouble, mental, moral and
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