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ce of priesthood for Me, and thou hast forgotten the law of thy God, I will also forget thy children."(512) "To you," says our Lord to His Apostles, "it is given to know the mystery of the Kingdom of God, to the rest, in parables." The Priests of the New Law, like the Apostles, are the custodians of the mysteries of religion. Now we know that the knowledge of God's Kingdom is not imparted to us by inspiration or revelation. Christ does not personally teach us as He taught His Apostles. It is by hard study that the knowledge of His law is acquired by us. He does not lift us up on Angels' wings to the spiritual Parnassus. It is only by the royal road of earnest labor that we can attain those heights which will enable us to contemplate the Kingdom of heaven and describe it to others. As physician of the soul, he must be conversant with its various distempers and must know what remedy is to be applied in each particular case. If society justly holds the unskilful physician responsible for the fatal consequences of his malpractice, surely God will call to a strict account the spiritual physician who, through criminal ignorance, prescribes injudicious remedies to the souls of the patients committed to his charge. As judge of souls, he must know when to bind and when to loose, when to defer and when to pronounce sentence of absolution. If nothing is so disastrous to the Republic as an incompetent judge, whose decisions, though involving life and death, are rendered at hap-hazard and not in accordance with the merits of the case, so nothing is more detrimental to the Christian commonwealth than an ignorant priesthood, whose decisions injuriously affect the salvation of souls. The advocate in our courts of justice feels bound in conscience and in honor to study the case of his client with the utmost diligence, and to defend him before the jury with all the eloquence he can master. And yet the suit may not involve more than a brief imprisonment or even a limited fine. But the Priest, like Moses, stands before God to intercede for His people, and before the people to advocate the cause of God. He not only ascends daily the altar to plead for the people and to cry out with the prophet, "Spare, O Lord, spare Thy people, and give not Thy inheritance to reproach;" but every Sunday he mounts the pulpit to vindicate the claims which God has on His subjects. Certainly, if an attorney is bound to study his client's cause befor
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