d of the revolting English
peasant in 1381; and the same words practically summarise the demands of
the German peasantry in 1525. The famous Twelve Articles in which they
summarised their wrongs and formulated their demands, forcibly
illustrate the direct influence of the prevailing religious revival on
the current social and political thought.[8:1] Briefly, they demanded
that the gospel should be preached to them pure and undefiled by any
mere man-made additions. That the rural communities, not the Feudal
Magnates, should have the power to choose and to dismiss their
ministers. That the tithes should be regulated in accordance with
scriptural injunctions, and devoted to the maintenance of ministers and
to the relief of the poor and distressed, "as we are commanded in the
Holy Scriptures." That serfdom should be abolished, "since Christ
redeemed us all with His precious blood, the shepherd as well as the
noble, the lowest as well as the highest, none being excepted." That the
claims of the rich to the game, to the fish in the running waters, to
the woods and forests and other lands, once the common property of the
community, should be investigated, and their ancient rights restored to
them, where they had been purchased, with adequate compensation, but
without compensation where they had been usurped. That arbitrary
compulsory service should cease, and the use and enjoyment of their
lands be granted to them in accordance with ancient customs and the
agreements between lords and peasants. That arbitrary punishments should
be abolished, as also certain new and oppressive customs. And, finally,
they desired that all their demands should be tested by Scripture, and
such as cannot stand this test to be summarily rejected.
That the demands of the peasants, as formulated in the Twelve Articles,
were reasonable, just and moderate, few to-day would care to deny. That
they appealed to such of their religious teachers as had some regard for
the material, as well as for the spiritual, well-being of their fellows,
may safely be inferred from the leading position taken by some of these
both prior to and during the uprising. Nor can there be any doubt but
that at first the peasants looked to Wittenberg for aid, support and
guidance. Those who had proclaimed the Bible as the sole authority,
must, they thought, unreservedly support every movement to give
practical effect to its teachings. Those who had revolted against the
abuses of th
|