be
and every creature, so he dwells in every creature, but supremely in
man. He it is by whom everyone lives, and moves, and hath his being.
Perfect man is the eye and face that sees and declares the Father: and
he is perfect when he is taken up in the Spirit and lives in the light
of Reason."[45:1] "Reason is that living Power of Light that is in all
things. It is the salt that savours all things. It is the fire that
burns up dross, and so restores what is corrupted, and preserves what is
pure. He is the Lord our Righteousness. It lies in the bottom of love,
of justice, of wisdom: for if the Spirit Reason did not uphold and
moderate these, they would be madness; nay, they could not be called by
their names, for Reason guides them in order and leads them to their
right end, which is not to preserve a part, but the whole
Creation."[45:2]

The reason of man, Winstanley regarded but as an emanation of the Divine
Spirit Reason, as the one true Inward Light, which if men would only and
wholly follow would lead them to live in peace and harmony, and in
accordance with the Divine Spirit. "Man's reasoning," he says,[45:2] "is
a creature which flows from that Spirit to this end, to draw up man into
himself. It is but a candle lighted by that soul, and this light,
shining through flesh, is darkened by the imagination of the flesh. So
that many times men act contrary to reason, though they think they act
according to Reason.... The Spirit Reason, which I call God, the Maker
and Ruler of all things, is that spiritual power that guides all men's
reasoning in right order, and to a right end ... and knite every
creature together into a oneness, making every creature to be an
upholder of his fellows; and so everyone is an assistant to preserve the
whole. And the nearer man's reasoning comes to this, the more spiritual
they are; the further off they be, the more selfish and fleshy they be."

Winstanley took care to point out,[46:1] however, that "this word Reason
is not the alone name of this spiritual power; but everyone may give him
a name according to that spiritual power that they feel and see rules in
them, carrying them forth in actions to preserve their fellow-creatures
as well as themselves. Therefore some may call him King of
Righteousness, or Prince of Peace; some may call him Love, and the like.
But I can and I do call him Reason, because I see him to be that living,
powerful light that is in righteousness, making righteousn