? are their minds enlightened, and they gradually prepared to
rise from the grade of menials into that of _free_, independent members
of the state? Let your own statute book, and your own daily experience,
answer these questions.

If this apostle sanctioned _slavery_, why did he exhort masters thus in
his epistle to the Ephesians, "and ye, masters, do the same things unto
them (i.e. perform your duties to your servants as unto Christ, not unto
men) _forbearing threatening_; knowing that your master also is in
heaven, neither is _there respect of persons with him_." And in
Colossians, "Masters give unto your servants that which is _just and
equal_, knowing that ye also have a master in heaven." Let slaveholders
only _obey_ these injunctions of Paul, and I am satisfied slavery would
soon be abolished. If he thought it sinful even to _threaten_ servants,
surely he must have thought it sinful to flog and to beat them with
sticks and paddles; indeed, when delineating the character of a bishop,
he expressly names this as one feature of it, "_no striker_." Let
masters give unto their servants that which is _just_ and _equal_, and
all that vast system of unrequited labor would crumble into ruin. Yes,
and if they once felt they had no right to the _labor_ of their servants
without pay, surely they could not think they had a right to their
wives, their children, and their own bodies. Again, how can it be said
Paul sanctioned slavery, when, as though to put this matter beyond all
doubt, in that black catalogue of sins enumerated in his first epistle
to Timothy, he mentions "_menstealers_," which word may be translated
"_slavedealers_." But you may say, we all despise slavedealers as much
as any one can; they are never admitted into genteel or respectable
society. And why not? Is it not because even you shrink back from the
idea of associating with those who make their fortunes by trading in the
bodies and souls of men, women, and children? whose daily work it is to
break human hearts, by tearing wives from their husbands, and children
from their parents? But why hold slavedealers as despicable, if their
trade is lawful and virtuous? and why despise them more than the
_gentlemen of fortune and standing_ who employ them as _their_ agents?
Why more than the _professors of religion_ who barter their
fellow-professors to them for gold and silver? We do not despise the
land agent, or the physician, or the merchant, and why? Simply becaus