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French governess in whom he was interested, I should be sure to admire the care with which he would give me _her name in full_--(in extra-legible writing if it were an unusual name)--as well as her address. Some of my friends are not men of business. So many such requests were addressed to him that at one time he had a circular letter printed, with a list of people requiring various appointments or assistants, which he sent round to his friends. In one respect Lewis Carroll resembled the stoic philosophers, for no outward circumstance could upset the tranquillity of his mind. He lived, in fact, the life which Marcus Aurelius commends so highly, the life of calm contentment, based on the assurance that so long as we are faithful to ourselves, no seeming evils can really harm us. But in him there was one exception to this rule. During an argument he was often excited. The war of words, the keen and subtle conflict between trained minds--in this his soul took delight, in this he sought and found the joy of battle and of victory. Yet he would not allow his serenity to be ruffled by any foe whom he considered unworthy of his steel; he refused to argue with people whom he knew to be hopelessly illogical--definitely refused, though with such tact that no wound was given, even to the most sensitive. He was modest in the true sense of the term, neither overestimating nor underrating his own mental powers, and preferring to follow his own course without regarding outside criticism. "I never read anything about myself or my books," he writes in a letter to a friend; and the reason he used to give was that if the critics praised him he might become conceited, while, if they found fault, he would only feel hurt and angry. On October 25, 1888, he wrote in his Diary: "I see there is a leader in to-day's _Standard_ on myself as a writer; but I do not mean to read it. It is not healthy reading, I think." He hated publicity, and tried to avoid it in every way. "Do not tell any one, if you see me in the theatre," he wrote once to Miss Marion Terry. On another occasion, when he was dining out at Oxford, and some one, who did not know that it was a forbidden subject, turned the conversation on "Alice in Wonderland," he rose suddenly and fled from the house. I could multiply instances of this sort, but it would be unjust to his memory to insist upon the morbid way in which he regarded personal popularity. As com
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