prophetesses, carrying ivy boughs in their hands, did shake their heads.
As in the like case, amongst the Galli, the gelded priests of Cybele were
wont to do in the celebrating of their festivals. Whence, too, according
to the sense of the ancient theologues, she herself has her denomination,
for kubistan signifieth to turn round, whirl about, shake the head, and
play the part of one that is wry-necked.

Semblably Titus Livius writeth that, in the solemnization time of the
Bacchanalian holidays at Rome, both men and women seemed to prophetize and
vaticinate, because of an affected kind of wagging of the head, shrugging
of the shoulders, and jectigation of the whole body, which they used then
most punctually. For the common voice of the philosophers, together with
the opinion of the people, asserteth for an irrefragable truth that
vaticination is seldom by the heavens bestowed on any without the
concomitancy of a little frenzy and a head-shaking, not only when the said
presaging virtue is infused, but when the person also therewith inspired
declareth and manifesteth it unto others. The learned lawyer Julian, being
asked on a time if that slave might be truly esteemed to be healthful and
in a good plight who had not only conversed with some furious, maniac, and
enraged people, but in their company had also prophesied, yet without a
noddle-shaking concussion, answered that, seeing there was no head-wagging
at the time of his predictions, he might be held for sound and compotent
enough. Is it not daily seen how schoolmasters, teachers, tutors, and
instructors of children shake the heads of their disciples, as one would do
a pot in holding it by the lugs, that by this erection, vellication,
stretching, and pulling their ears, which, according to the doctrine of the
sage Egyptians, is a member consecrated to the memory, they may stir them
up to recollect their scattered thoughts, bring home those fancies of
theirs which perhaps have been extravagantly roaming abroad upon strange
and uncouth objects, and totally range their judgments, which possibly by
disordinate affections have been made wild, to the rule and pattern of a
wise, discreet, virtuous, and philosophical discipline. All which Virgil
acknowledgeth to be true, in the branglement of Apollo Cynthius.

Chapter 3.XLVI.

How Pantagruel and Panurge diversely interpret the words of Triboulet.

He says you are a fool. And what kind of fool? A mad fool, who in