other listened, discerning the
matter plainly. Judah had gone to the palace on the Market-place,
allured by love of a playmate whom he thought to find exactly as he
had been at the parting years before; a man met him, and, in place
of laughter and references to the sports of the past, the man had
been full of the future, and talked of glory to be won, and of
riches and power. Unconscious of the effect, the visitor had come
away hurt in pride, yet touched with a natural ambition; but she,
the jealous mother, saw it, and, not knowing the turn the aspiration
might take, became at once Jewish in her fear. What if it lured him
away from the patriarchal faith? In her view, that consequence was
more dreadful than any or all others. She could discover but one way
to avert it, and she set about the task, her native power reinforced
by love to such degree that her speech took a masculine strength and
at times a poet's fervor.
"There never has been a people," she began, "who did not think
themselves at least equal to any other; never a great nation,
my son, that did not believe itself the very superior. When the
Roman looks down upon Israel and laughs, he merely repeats the
folly of the Egyptian, the Assyrian, and the Macedonian; and as the
laugh is against God, the result will be the same."
Her voice became firmer.
"There is no law by which to determine the superiority of nations;
hence the vanity of the claim, and the idleness of disputes about
it. A people risen, run their race, and die either of themselves
or at the hands of another, who, succeeding to their power,
take possession of their place, and upon their monuments write
new names; such is history. If I were called upon to symbolize
God and man in the simplest form, I would draw a straight line
and a circle, and of the line I would say, 'This is God, for he alone
moves forever straightforward,' and of the circle, 'This is man--such
is his progress.' I do not mean that there is no difference between
the careers of nations; no two are alike. The difference, however,
is not, as some say, in the extent of the circle they describe or
the space of earth they cover, but in the sphere of their movement,
the highest being nearest God.
"To stop here, my son, would be to leave the subject where we began.
Let us go on. There are signs by which to measure the height of the
circle each nation runs while in its course. By them let us compare
the Hebrew and the Roman.
"The
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