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other men's opinion most happy, go, tarry, run, ride, [2501]--_post equitem sedet atra cura_: they cannot avoid this feral plague, let them come in what company they will, [2502]_haeret leteri lethalis arundo_, as to a deer that is struck, whether he run, go, rest with the herd, or alone, this grief remains: irresolution, inconstancy, vanity of mind, their fear, torture, care, jealousy, suspicion, &c., continues, and they cannot be relieved. So [2503]he complained in the poet, "Domum revertor moestus, atque animo fere Perturbato, atque incerto prae aegritudine, Assido, accurrunt servi: succos detrahunt, Video alios festinare, lectos sternere, Coenam apparare, pro se quisque sedulo Faciebant, quo illam mihi lenirent miseriam." "He came home sorrowful, and troubled in his mind, his servants did all they possibly could to please him; one pulled off his socks, another made ready his bed, a third his supper, all did their utmost endeavours to ease his grief, and exhilarate his person, he was profoundly melancholy, he had lost his son, _illud angebat_, that was his Cordolium, his pain, his agony which could not be removed." _Taedium vitae._] Hence it proceeds many times, that they are weary of their lives, and feral thoughts to offer violence to their own persons come into their minds, _taedium vitae_ is a common symptom, _tarda fluunt, ingrataque tempora_, they are soon tired with all things; they will now tarry, now be gone; now in bed they will rise, now up, then go to bed, now pleased, then again displeased; now they like, by and by dislike all, weary of all, _sequitur nunc vivendi, nunc moriendi cupido_, saith Aurelianus, _lib. 1. cap. 6_, but most part [2504]_vitam damnant_, discontent, disquieted, perplexed upon every light, or no occasion, object: often tempted, I say, to make away themselves: [2505]_Vivere nolunt, mori nesciunt_: they cannot die, they will not live: they complain, weep, lament, and think they lead a most miserable life, never was any man so bad, or so before, every poor man they see is most fortunate in respect of them, every beggar that comes to the door is happier than they are, they could be contented to change lives with them, especially if they be alone, idle, and parted from their ordinary company, molested, displeased, or provoked: grief, fear, agony, discontent, wearisomeness, laziness, suspicion, or some such passion forcibly seizeth on th
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