overcome, distract, and detain
them, they cannot, I say, go about their more necessary business, stave off
or extricate themselves, but are ever musing, melancholising, and carried
along, as he (they say) that is led round about a heath with a Puck in the
night, they run earnestly on in this labyrinth of anxious and solicitous
melancholy meditations, and cannot well or willingly refrain, or easily
leave off, winding and unwinding themselves, as so many clocks, and still
pleasing their humours, until at last the scene is turned upon a sudden, by
some bad object, and they being now habituated to such vain meditations and
solitary places, can endure no company, can ruminate of nothing but harsh
and distasteful subjects. Fear, sorrow, suspicion, _subrusticus pudor_,
discontent, cares, and weariness of life surprise them in a moment, and
they can think of nothing else, continually suspecting, no sooner are their
eyes open, but this infernal plague of melancholy seizeth on them, and
terrifies their souls, representing some dismal object to their minds,
which now by no means, no labour, no persuasions they can avoid, _haeret
lateri lethalis arundo_, (the arrow of death still remains in the side),
they may not be rid of it, [1561]they cannot resist. I may not deny but
that there is some profitable meditation, contemplation, and kind of
solitariness to be embraced, which the fathers so highly commended, [1562]
Hierom, Chrysostom, Cyprian, Austin, in whole tracts, which Petrarch,
Erasmus, Stella, and others, so much magnify in their books; a paradise, a
heaven on earth, if it be used aright, good for the body, and better for
the soul: as many of those old monks used it, to divine contemplations, as
Simulus, a courtier in Adrian's time, Diocletian the emperor, retired
themselves, &c., in that sense, _Vatia solus scit vivere_, Vatia lives
alone, which the Romans were wont to say, when they commended a country
life. Or to the bettering of their knowledge, as Democritus, Cleanthes, and
those excellent philosophers have ever done, to sequester themselves from
the tumultuous world, or as in Pliny's villa Laurentana, Tully's Tusculan,
Jovius' study, that they might better _vacare studiis et Deo_, serve God,
and follow their studies. Methinks, therefore, our too zealous innovators
were not so well advised in that general subversion of abbeys and religious
houses, promiscuously to fling down all; they might have taken away those
gross abuse