eserts of Arabia,
places void of waters, as those of Lop and Belgian in Asia, or in a bad
air, as at Alexandretta, Bantam, Pisa, Durrazzo, S. John de Ulloa, &c., or
in danger of the sea's continual inundations, as in many places of the Low
Countries and elsewhere, or near some bad neighbours, as Hungarians to
Turks, Podolians to Tartars, or almost any bordering countries, they live
in fear still, and by reason of hostile incursions are oftentimes left
desolate. So are cities by reason [474]of wars, fires, plagues,
inundations, [475]wild beasts, decay of trades, barred havens, the sea's
violence, as Antwerp may witness of late, Syracuse of old, Brundusium in
Italy, Rye and Dover with us, and many that at this day suspect the sea's
fury and rage, and labour against it as the Venetians to their inestimable
charge. But the most frequent maladies are such as proceed from themselves,
as first when religion and God's service is neglected, innovated or
altered, where they do not fear God, obey their prince, where atheism,
epicurism, sacrilege, simony, &c., and all such impieties are freely
committed, that country cannot prosper. When Abraham came to Gerar, and saw
a bad land, he said, sure the fear of God was not in that place. [476]
Cyprian Echovius, a Spanish chorographer, above all other cities of Spain,
commends Borcino, "in which there was no beggar, no man poor, &c., but all
rich, and in good estate, and he gives the reason, because they were more
religious than, their neighbours:" why was Israel so often spoiled by their
enemies, led into captivity, &c., but for their idolatry, neglect of God's
word, for sacrilege, even for one Achan's fault? And what shall we except
that have such multitudes of Achans, church robbers, simoniacal patrons,
&c., how can they hope to flourish, that neglect divine duties, that live
most part like Epicures?
Other common grievances are generally noxious to a body politic; alteration
of laws and customs, breaking privileges, general oppressions, seditions,
&c., observed by [477]Aristotle, Bodin, Boterus, Junius, Arniscus, &c. I
will only point at some of chiefest. [478]_Impotentia gubernandi, ataxia_,
confusion, ill government, which proceeds from unskilful, slothful,
griping, covetous, unjust, rash, or tyrannizing magistrates, when they are
fools, idiots, children, proud, wilful, partial, indiscreet, oppressors,
giddy heads, tyrants, not able or unfit to manage such offices: [479]many
noble ci
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