G--
Jones, Gwyn: "History of the Vikings" (Oxford University Press, Oxford,
1968, 1973, 1984).
Sturlson, Snorri: "The Heimskringla" (Translation: Samual Laing, London,
1844; released as Online Medieval and Classical Library E-text
#15, 1996). Web version at the following URL:
http://sunsite.berkeley.edu/OMACL/Heimskringla/
INTRODUCTION.
SAXO'S POSITION.
Saxo Grammaticus, or "The Lettered", one of the notable historians of
the Middle Ages, may fairly be called not only the earliest chronicler
of Denmark, but her earliest writer. In the latter half of the twelfth
century, when Iceland was in the flush of literary production, Denmark
lingered behind. No literature in her vernacular, save a few Runic
inscriptions, has survived. Monkish annals, devotional works, and lives
were written in Latin; but the chronicle of Roskild, the necrology of
Lund, the register of gifts to the cloister of Sora, are not literature.
Neither are the half-mythological genealogies of kings; and besides, the
mass of these, though doubtless based on older verses that are lost,
are not proved to be, as they stand, prior to Saxo. One man only, Saxo's
elder contemporary, Sueno Aggonis, or Sweyn (Svend) Aageson, who wrote
about 1185, shares or anticipates the credit of attempting a connected
record. His brief draft of annals is written in rough mediocre Latin.
It names but a few of the kings recorded by Saxo, and tells little that
Saxo does not. Yet there is a certain link between the two writers.
Sweyn speaks of Saxo with respect; he not obscurely leaves him the task
of filling up his omissions. Both writers, servants of the brilliant
Bishop Absalon, and probably set by him upon their task, proceed, like
Geoffrey of Monmouth, by gathering and editing mythical matter. This
they more or less embroider, and arrive in due course insensibly at
actual history. Both, again, thread their stories upon a genealogy of
kings in part legendary. Both write at the spur of patriotism, both to
let Denmark linger in the race for light and learning, and desirous to
save her glories, as other nations have saved theirs, by a record. But
while Sweyn only made a skeleton chronicle, Saxo leaves a memorial in
which historian and philologist find their account. His seven later
books are the chief Danish authority for the times which they relate;
his first nine, here translated, are a treasure of myth and folk-lore.
Of the songs and stories which Denmark po
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