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e daily papers; his name glided as often--this week from Chicago, next{14} week from Boston--over the lightning wires, as the name of any other man, of whatever note. To no man did the people more widely nor more earnestly say, _"Tell me thy thought!"_ And, somehow or other, revolution seemed to follow in his wake. His were not the mere words of eloquence which Kossuth speaks of, that delight the ear and then pass away. No! They were _work_-able, _do_-able words, that brought forth fruits in the revolution in Illinois, and in the passage of the franchise resolutions by the Assembly of New York. And the secret of his power, what is it? He is a Representative American man--a type of his countrymen. Naturalists tell us that a full grown man is a resultant or representative of all animated nature on this globe; beginning with the early embryo state, then representing the lowest forms of organic life, [4] and passing through every subordinate grade or type, until he reaches the last and highest--manhood. In like manner, and to the fullest extent, has Frederick Douglass passed through every gradation of rank comprised in our national make-up, and bears upon his person and upon his soul every thing that is American. And he has not only full sympathy with every thing American; his proclivity or bent, to active toil and visible progress, are in the strictly national direction, delighting to outstrip "all creation." Nor have the natural gifts, already named as his, lost anything by his severe training. When unexcited, his mental processes are probably slow, but singularly clear in perception, and wide in vision, the unfailing memory bringing up all the facts in their every aspect; incongruities he lays hold of incontinently, and holds up on the edge of his keen and telling wit. But this wit never descends to frivolity; it is rigidly in the keeping of his truthful common sense, and always used in illustration or proof of some point which could not so readily be reached any other way. "Beware of a Yankee when he is feeding," is a shaft that strikes home{15} in a matter never so laid bare by satire before. "The Garrisonian views of disunion, if carried to a successful issue, would only place the people of the north in the same relation to American slavery which they now bear to the slavery of Cuba or the Brazils," is a statement, in a few words, which contains the result and the evidence of an argument which might cover pages, bu
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