ably about the fifth century of our era. Davids considers its
account down to the time of Gautama's return to Kapilavastu, "the best
authority we have." It contains word for word almost the whole of the
life of Gautama given by Turnour, from a commentary on the
_Buddhavansa_, "which is the account of the Buddhas contained in the
second Pitaka."

5. An account taken by Spence Hardy from Cingalese books of a
comparatively modern date.

6. An English translation by Bigandet of a Burmese account, which was
itself a translation of unknown date made from a Pali version.

7. An account of the death of Gautama, given in Pali and said to be the
oldest of all the sources. It is full of wonders created by the fancy of
the unknown author, but differs widely from the fancy sketches of the
_Lalita Vistara_ of the North.

8. A translation by Mr. Alabaster of a Siamese account. It does not
claim to be exact.]

[Footnote 94: T.W. Rhys Davids illustrates the worthlessness of poetic
narrations as grounds of argument by quoting from Milton's _Paradise
Regained_ this mere fancy sketch of the accompaniments of Christ's
temptation:

"And either tropic now
'Gan thunder and both ends of heaven; the clouds
From many a horrid rift abortive poured
Fierce rain with lightning mixed, water with fire
In ruin reconciled; nor slept the winds
Within their stony caves, but rush'd abroad
From the four hinges of the world, and fell
On the vex'd wilderness; whose tallest pines
Tho' rooted deep as high and sturdiest oaks,
Bowed their stiff necks, loaden with stormy blasts
Or torn up sheer. Ill wast Thou shrouded then,
O patient Son of God, yet stood'st alone
Unshaken! nor yet staid the terror there;
Infernal ghosts and hellish furies round
Environed Thee; some howl'd, some yell'd, some shriek'd,
Some bent at Thee their fiery darts, while Thou
Sat'st unappall'd in calm and sinless peace."
Book iv.]

[Footnote 95: See _National Religion and Universal Religion_, p. 362.]

[Footnote 96: _Hibbert Lectures_, 1882.]

LECTURE VI.

MOHAMMEDANISM PAST AND PRESENT

It has been the fate of every great religious teacher to have his memory
enveloped in a haze of posthumous myths. Even the Gospel history was
embellished with marvellous apocryphal legends of the childhood of
Christ. Buddhism very soon began to be overgrown with a trul