ness of Judaism to the broad and
all-embracing spirit of the Gospel, from prophecy to fulfilment, from
types and shadows to the full light of Redemption; the sacred books of
Hinduism have degenerated from the lofty aspirations of the Vedic
nature-worship to the vileness of Saktism, from the noble praises of
Varuna to the low sensuality of the Tantras, from Vedic conceptions of
the creation, sublime as the opening of St. John's Gospel, to the myths
of the divine turtle or the boar, or the escapades of the supreme and
"adorable Krishna."[71]
Christianity breaks down all barriers which divide and alienate mankind,
and establishes a universal brotherhood in Christ; Hinduism has raised
the most insurmountable barriers and developed the most inexorable
social tyranny ever inflicted on the human race. The Hebrew economy also
recognized a priestly class, but they were chosen from among their
brethren and were only a distinct family; they made no claim to divine
lineage, and they were guiltless of social tyranny.
Christianity enjoins a higher and purer ethic than it has ever found in
the natural moral standards of any people; it aims at perfection; it
treats the least infraction as a violation of the whole law; it regards
even corrupt thoughts as sins; it bids us be holy even as He is holy in
whose sight the heavens are unclean. Hinduism, on the other hand, is
below the ethical standard of respectable Hindu society. The better
classes are compelled to apologize for it by asserting that that which
is debasing in men may be sinless in the gods. The offences of Krishna
and Arjuna would not be condoned in mortals; the vile orgies of the
"left-handed worshippers" of Siva would not be tolerated but for their
religious character. The murders committed by the Thugs in honor of Kali
were winked at only because a goddess demanded them. The naked
processions of Chaitanya's followers would be dispersed by the police
anywhere but in India.
It is the peculiar distinction of India that it has been the theatre of
nearly all the great religions. Brahmanism, Buddhism, and Mohammedanism
have all made trial of their social and political power and have failed.
Last of all came Christianity. The systems which preceded it had had
centuries of opportunity; and yet Christianity has done more for the
elevation of Hindu society in the last fifty years than they had
accomplished in all the ages of their dominion. Neither Buddhism nor
Mohammedanism ha
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