secrated ground;
And waited there to see the end
Of Pastor, Teacher, Father, Friend."

Who could write a better epitaph?

Doubtless the crying evil of what is called "the dead period" of the
Church's history was pluralism. It was no uncommon thing for a clergyman
to hold half a dozen benefices, in one of which he would reside, and
appoint curates with slender stipends to the rest, only showing himself
"when tithing time draws near."

When Bishop Stanley became Bishop of Norwich in 1837 there were six
hundred non-resident incumbents, a state of things which he did a vast
amount of work to remedy. Mr. Clitherow tells me of a friend who was
going to be married and who requested a neighbour to take his two
services for him during his brief honeymoon. The neighbour at first
hesitated, but at last consented, having six other services to take on
the one Sunday.

An old clergyman named Field lived at Cambridge and served three country
parishes--Hauxton, Newton, and Barnington. On Sunday morning he used to
ride to Hauxton, which he could see from the high road to Newton. If
there was a congregation, the clerk used to waggle his hat on the top of
a long pole kept in the church porch, and Field had to turn down the
road and take the service. If there was no congregation he went on
straight to Newton, where there was always a congregation, as two old
ladies were always present. Field used to turn his pony loose in the
churchyard, and as he entered the church began the Exhortation, so that
by the time he was robed he had progressed well through the service. My
informant, the Rev. M.J. Bacon, was curate at Newton, and remembers well
the old surplice turned up and shortened at the bottom, where the old
parson's spurs had frayed it.

It was this pluralism that led to much abuse, much neglect, and much
carelessness. However, enough has been said about the shepherd, and we
must return to his helper, the clerk, with whose biography and history
we are mainly concerned.

CHAPTER II

THE ANTIQUITY AND CONTINUITY OF THE OFFICE OF CLERK

The office of parish clerk can claim considerable antiquity, and dates
back to the times of Augustine and King Ethelbert. Pope Gregory the
Great, in writing to St. Augustine of Canterbury with regard to the
order and constitution of the Church in new lands and under new
circumstances, laid down sundry regulations with regard to the clerk's
marriage and mode of life. King Ethelbert, by