st as in many instances the same
individual rector or vicar continued to hold his living during the whole
period of the Reformation era, witnessing the spoliation of his church
by the greedy Commissioners of Henry VIII and Edward VI, the
introduction of the First Prayer Book of Edward VI, the revival of the
"old religion" under Queen Mary, the triumph of Reformation principles
under Queen Elizabeth; so did the parish clerk continue to hold office
also. The Reformation changed many of his functions and duties, but the
office remained. The old churchwardens' account books bear witness to
this fact. Previous to the Reformation he received certain wages and
many "perquisites" from the inhabitants of the parish for distributing
the holy loaf and the holy water. At St. Giles's, Reading, in the year
1518-19, appears the item:

EXPENS. In p'mis paid for the dekays of the Clark's wages vis.

In the following year we notice:

WAGE. Paid to Harry Water Clerk for his wage for a yere ended
at thannacon of our lady a deg. xi deg. ... xxvi s. viii d.

In 1545-6, Whitborne, the clerk, received 12 s. towards his wages, and
he "to be bound to teche ij children free for the quere."

After the Reformation, in the same town we find the same clerk
continuing in office. He no longer went round the parish bearing holy
water, but the collecting of money for the holy loaf continued, the
proceeds being devoted to the necessary expenses of the church. Thus in
the Injunctions given by the King's Majesty's visitors to the clergy and
laity resident in the Deanery of Doncaster in the second year of the
reign of King Edward VI, appears the following:

"_Item_. The churchwardens of every Parish-Church shall, some one
_Sunday_, or other Festival day, every month, go about the Church, and
make request to every of the Parish for their charitable Contribution to
the Poor; and the sum so collected shall be put in the Chest of Alms for
that purpose provided. And for as much as the Parish-Clerk shall not
hereafter go about the Parish with his Holy Water as hath been
accustomed, he shall, instead of that labour, accompany the said
Church-Wardens, and in a Book Register the name and Sum of every man
that giveth any thing to the Poor, and the same shall intable; and
against the next day of Collection, shall hang up somewhere in the
Church in open place, to the intent the Poor having knowledge thereby,
by whose Charity and Alms they be relieved, ma