tters to the famous Methodist preacher, who
was at that time her dearest friend. She is ever asking for advice and
spiritual guidance, and confesses her faults with a candor that is rendered
additionally attractive by reason of the polished language in which it is
clothed. When quite a girl, George Eliot was known as pious and clever; and
in the letters she wrote in 1839, when she was twenty years old, the
cleverness has grown and expanded, although she is not so sure about her
piety. She says that 'unstable as water thou shalt not excel,' seems to be
a description of her character, instead of the progress from strength to
strength that should be experienced by those who wish to stand in the
presence of God. In another letter she admits that she cannot give a good
account of her spiritual state, says that she has been surrounded by
worldly persons, and that love of human praise is one of her great
stumbling-blocks. But in a letter written in 1840 the uncertainty has gone
from her mind, and she writes that she has resolved in the strength of the
Lord to serve him evermore. In a later communication, however, she does not
appear so confident, and admits that she is obliged to strive against the
ambition that fills her heart, and that her fondness of worldly praise is a
great bar and hindrance to spiritual advancement. Still she thinks it is no
use sitting inactive with folded hands; and believing that the love of God
is the only thing to give real satisfaction to human beings, she hopes,
with his help, to obtain it. One of the letters is chiefly devoted to the
concern felt by Marian Evans at Elizabeth Evans' illness; and another,
written at Foleshill, betrays some humor amid the trouble that afflicts her
about her own future. Their outward circumstances, she writes, are all she
can desire; but she is not so certain about her spiritual state, although
she feels that it is the grace of God alone that can give the greatest
satisfaction. Then she goes on to speak of the preacher at Foleshill, with
whom she is not greatly pleased: 'We get the truth, but it is not
recommended by the mode of its delivery,' is how she writes of this divine;
yet she is charitable withal, and removes the sting by adding that more
good may sometimes be obtained from humble instruments than from the
highest privileges, and that she must examine her own heart rather than
speak unkindly of the preacher. Up to this period it is evident that Marian
Evans' vi