t the Mass in the Papacy must be the greatest and most
horrible abomination, as it directly and powerfully conflicts
with this chief article, and yet above and before all other
popish idolatries it has been the chief and most specious. For
it has been held that this sacrifice or work of the Mass, even
though it be rendered by a wicked [and abandoned] scoundrel,
frees men from sins, both in this life and also in purgatory,
while only the Lamb of God shall and must do this, as has been
said above. Of this article nothing is to be surrendered or
conceded, because the first article does not allow it.
If, perchance, there were reasonable Papists we might speak
moderately and in a friendly way, thus: first, why they so
rigidly uphold the Mass. For it is but a pure invention of
men, and has not been commanded by God; and every invention of
man we may [safely] discard, as Christ declares, Matt. 15, 9:
In vain do they worship Me, teaching for doctrines the
commandments of men.
Secondly. It is an unnecessary thing, which can be omitted
without sin and danger.
Thirdly. The Sacrament can be received in a better and more
blessed way [more acceptable to God], (yea, the only blessed
way), according to the institution of Christ. Why, then, do
they drive the world to woe and [extreme] misery on account of
a fictitious, unnecessary matter, which can be well obtained
in another and more blessed way?
Let [care be taken that] it be publicly preached to the people
that the Mass as men's twaddle [commentitious affair or human
figment] can be omitted without sin, and that no one will be
condemned who does not observe it, but that he can be saved in
a better way without the Mass. I wager [Thus it will come to
pass] that the Mass will then collapse of itself, not only
among the insane [rude] common people, but also among all
pious, Christian, reasonable, God-fearing hearts; and that the
more, when they would hear that the Mass is a [very] dangerous
thing, fabricated and invented without the will and Word of
God.
Fourthly. Since such innumerable and unspeakable abuses have
arisen in the whole world from the buying and selling of
masses, the Mass should by right be relinquished, if for no
other purpose than to prevent abuses, even though in itself it
had something advantageous and good. How much more ought we to
relinquish it, so as to prevent [escape] forever these
horrible abuses, since it is altogether unnecessary, useless,
and
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