than the military, etc. For there are
innumerable things of this kind that require not only a general
knowledge gained from the stars which are the agents, but also a
particular one of the passive subjects. Nor are elections to be wholly
rejected, though not so much to be trusted as predictions; for we find
in planting, sowing, and grafting, observations of the moon are not
absolutely trifling, and there are many particulars of this kind. But
elections are more to be curbed by our rules than predictions; and this
must always be remembered, that election only holds in such cases where
the virtue of the heavenly bodies, and the action of the inferior bodies
also, is not transient, as in the examples just mentioned; for the
increases of the moon and planets are not sudden things. But punctuality
of time should here be absolutely rejected. And perhaps there are more
of these instances to be found in civil matters than some would
imagine.'
The method of inquiry suggested by Bacon as proper for determining the
just rules of the astrology he advocated, was, as might be expected,
chiefly inductive. There are, said he, 'but four ways of arriving at
this science, viz.--1, by future experiments; 2, past experiments; 3,
traditions; 4, physical reasons.' But he was not very hopeful as to the
progress of the suggested researches. It is vain, he said, to think at
present of future experiments, because many ages are required to procure
a competent stock of them. As for the past, it is true that past
experiments are within our reach, 'but it is a work of labour and much
time to procure them. Thus astrologers may, if they please, draw from
real history all greater accidents, as inundations, plagues, wars,
seditions, deaths of kings, etc., as also the positions of the celestial
bodies, not according to fictitious horoscopes, but the above-mentioned
rules of their revolutions, or such as they really were at the time,
and, when the event conspires, erect a probable rule of prediction.'
Traditions would require to be carefully sifted, and those thrown out
which manifestly clashed with physical considerations, leaving those in
full force which complied with such considerations. Lastly, the physical
reasons worthiest of being enquired into are those, said Bacon, 'which
search into the universal appetites and passions of matter, and the
simple genuine motions of the heavenly bodies.'
It is evident there was much which, in our time at least,
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