noble race (from the Egyptian point of view) who had the confidence to
invade our country, and easily subdued it to their power without a
battle,' comes to the conclusion that some Shemite prince, 'a
contemporary of, but rather older than, the Patriarch Abraham,' visited
Egypt at this time, and obtained such influence over the mind of Cheops
as to persuade him to erect the pyramid. According to Smyth, the prince
was no other than Melchizedek, king of Salem, and the influence he
exerted was supernatural. With such developments of the theory we need
not trouble ourselves. It seems tolerably clear that certain
shepherd-chiefs who came to Egypt during Cheops' reign were connected in
some way with the designing of the Great Pyramid. It is clear also that
they were men of a different religion from the Egyptians, and persuaded
Cheops to abandon the religion of his people. Taylor, Smyth, and the
Pyramidalists generally, consider this sufficient to prove that the
pyramid was erected for some purpose connected with religion. 'The
pyramid,' in fine, says Smyth, 'was charged by God's inspired
shepherd-prince, in the beginning of human time, to keep a certain
message secret and inviolable for 4000 years, and it has done so; and in
the next thousand years it was to enunciate that message to all men,
with more than traditional force, more than all the authenticity of
copied manuscripts or reputed history; and that part of the pyramid's
usefulness is now beginning.'

There are many very obvious difficulties surrounding this theory; as,
for example (i.) the absurd waste of power in setting supernatural
machinery at work 4000 years ago with cumbrous devices to record its
object, when the same machinery, much more simply employed now, would
effect the alleged purpose far more thoroughly; (ii.) the enormous
amount of human misery and its attendant hatreds brought about by this
alleged divine scheme; and (iii.) the futility of an arrangement by
which the pyramid was only to subserve its purpose when it had lost that
perfection of shape on which its entire significance depended, according
to the theory itself. But, apart from these, there is a difficulty,
nowhere noticed by Smyth or his followers, which is fatal, I conceive,
to this theory of the pyramid's purpose. The second pyramid, though
slightly inferior to the first in size, and probably far inferior in
quality of masonry, is still a structure of enormous dimensions, which
must have re