t ancient existing
relic of astrological as well as idolatrous superstition.

Not only do the names remain, but some of the observances connected with
the old astrological systems remain even to this day. As ceremonies
derived from Pagan worship are still continued, though modified in form,
and with a different interpretation, in Christian and especially Roman
Catholic observances, so among the Jews and among Christians the rites
and ceremonies of the old Egyptian and Chaldaean astrology are still
continued, though no longer interpreted as of yore. The great Jewish
Lawgiver and those who follow him seem, for example, to have recognised
the value of regular periods of rest (whether really required by man or
become a necessity through long habit), but to have been somewhat in
doubt how best to continue the practice without sanctioning the
superstitions with which it had been connected. At any rate two
different and inconsistent interpretations were given in the earlier and
later codes of law. But whether the Jews accepted the Sabbath because
they believed that an All-powerful Being, having created the world in
six days, required and took rest ('and was refreshed') on the seventh,
as stated in Exodus (xx. 11 and xxxi. 17), or whether they did so in
remembrance of their departure from Egypt, as stated in Deuteronomy (v.
15), there can be no question that among the Egyptians the Sabbath or
Saturn's day was a day of rest because of the malignant nature of the
powerful planet-deity who presided over that day. Nor can it be
seriously doubted that the Jews descended from the old Chaldaeans, among
whom (as appears from stone inscriptions recently discovered) the very
word Sabbath was in use for a seventh day of rest connected with
astrological observances, were familiar with the practice even before
their sojourn in Egypt. They had then probably regarded it as a
superstitious practice to be eschewed like those idolatrous observances
which had caused Terah to remove with Abraham and Lot from Ur of the
Chaldees. At any rate, we find no mention of the seventh day of rest as
a religious observance until after the Exodus.[15] It was not their only
religious observance having in reality an astrological origin. Indeed,
if we examine the Jewish sacrificial system as described in Numbers
xxviii. and elsewhere, we shall find throughout a tacit reference to the
motions or influences of the celestial bodies. There was the morning and
evening