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hen the facts have been fully collected, this will be the conclusion to which they point. [598] _Evolution of the Aryan_, Drucker's translation, p. 369. [599] _Ib._ pp. 364, 374. [600] A curious survival of divination from the agricultural period, which was taken over by the State, but not fixed to a day in the calendar, is the _augurium canarium_. The exta of red puppies which had been sacrificed were consulted, apparently with a view to ascertain the probability of the corn ripening well (Festus, p. 285, quoting Ateius Capito). See _R.F._ p. 90, and the references there given; also Cic. _de Legibus_, ii. 20; Fest. 379; and Wissowa in Pauly-Wissowa, p. 2328. [601] See above, p. 102. [602] See Dr. Jevons' account in Gardner and Jevons, _Manual of Greek Antiquities_, ch. vii. [603] Bouche-Leclercq in the introduction to his first volume (p. 3) expresses a different opinion. He thinks that the benefit conferred by divination in the conduct of life was the most valuable part of religion. With this I entirely disagree. [604] Cic. _de Divinatione_, ii. 51. [605] See Bouche-Leclercq, iv. 119 foll. In a recently published essay, _De antiquorum daemonismo_, by J. Tamburnino (Giessen, 1909), the only genuine Roman evidence adduced of possession is Minucius Felix, _Octavius_, ch. 27, _i.e._ it belongs to the late second century A.D. In the so-called Italian oracles there is no question of it: _e.g._ the lots at Praeneste were worked by a boy (Cic. _de Div._ ii. 86). [606] Livy i. 36; Cic. _de Div._ i. 17. It is Dion. Hal. iii. 70 who says that his art was Etruscan. [607] Bouche-Leclercq, iv. 120. [608] For Carmenta see _R.F._ 167 and 291 foll. For Fortuna, _ib._ 223 foll.; cp. 170 foll. [609] Aug. _de Civ. Dei_, iv. 11; he uses the plural _Carmentes_; see _R.F._ as above. Virgil, _Aen._ viii. 336. [610] As "superstitiosi vates" in the passage of Ennius quoted below. In his imaginary _ius divinum_ Cicero uses the word for "fatidici" authorised by the State (_de Legg._ ii. 20). He is perhaps thinking of the haruspices. [611] Ribbeck, _Fragm. tragicorum Romanorum_, p. 55. For hariolus outside the play-writers, Cic. _de Nat. Deor._ i. 20. 55, where it is combined with haruspices, augures, vates, and co
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