ade.--I
subjoin Ananda Giri's commentary on the entire passage:
Jivasyopadhyaikyenavivakshitatvat tadj/n/anezpi sarvaj/n/anasiddhes
tasyayatanatvadyabhave hetvantara/m/ va/k/yam ity a/s/a@nkya sutre/n/a
pariharati kuta/sk/etyadina. Tad vya/k/ash/t/e dyubhvaditi. Nirde/s/am
eva dar/s/ayati tayor iti. Vibhaktyartham aha tabhya/m/ /k/eti.
Sthitye/s/varasyadanaj jivasa/m/grahezpi katham i/s/varasyaiva
vi/s/vayatanatva/m/ tadaha yaditi. I/s/varasyayanatvenaprak/ri/tatve
jivap/ri/thakkathananupapattir ity uktam eva vyatirekadvaraha anyatheti.
Jivasyayatanatvenaprak/ri/tatve tulyanupapattir iti /s/a@nkate nanviti.
Tasyaikyartha/m/ lokasiddhasyanuvadatvan naivam ity aha neti.
Jivasyapurvatvabhavenapratipadyatvam eva praka/t/ayati kshetraj/n/o
hiti. I/s/varasyapi lokavadisiddhatvad apratipadyatety a/s/a@nkyaha
i/s/varas tv iti.]

[Footnote 171: As might be the prima facie conclusion from the particle
'but' introducing the sentence 'but he in reality,' &c.]

[Footnote 172: It being maintained that the passage referred to is to be
viewed in connexion with the general subject-matter of the preceding
past of the chapter.]

[Footnote 173: And would thus involve a violation of a fundamental
principle of the Mima/m/sa.]

[Footnote 174: A remark directed against the possible attempt to explain
the passage last quoted as referring to the embodied soul.]

[Footnote 175: Pi/nd/a/h/ sthulo deha/h/, pra/n/a/h/ sutratma. Ananda
Giri.-The lower Brahman (hira/n/yagarbha on sutratman) is the vital
principle (pra/n/a) in all creatures.]

[Footnote 176: Sa/m/yagdar/s/ana, i.e. complete seeing or intuition; the
same term which in other places--where it is not requisite to insist on
the idea of 'seeing' in contradistinction from 'reflecting' or
'meditating'--is rendered by perfect knowledge.]

[Footnote 177: Translated above by 'of the shape of the individual
soul.']

[Footnote 178: Pa/n/ini III, 3, 77, 'murtta/m/ ghana/h/.']

[Footnote 179: So that the interpretation of the purvapakshin cannot be
objected to on the ground of its involving the comparison of a thing to
itself.]

[Footnote 180: So that no objection can be raised on the ground that
heaven and earth cannot be contained in the small ether of the heart.]

[Footnote 181: Viz. of that which is within it. Ananda Giri proposes two
explanations: na /k/eti, paravi/s/esha/n/atvenety atra paro daharaka/s/a
upadanat tasminn iti saptamyanta-ta/kkh/abdasyeti /s/esha/h/. Yadva
para/s/a