has an antiquated
appearance, but presents such an air of solidity as if inviting the
earthquakes to come and see it.
There were no seats in the building, nor are there seats of any kind
in the edifices of the same character in any part of Russia. It is the
theory of the Eastern Church that all are equal before God. In His
service, no distinction is made; autocrat and subject, noble and
peasant, stand or kneel in the same manner while worshipping at His
altars.
As we entered, we found the wedding party standing in the center of
the church; the spectators were grouped nearer the door, the ladies
occupying the front. With the thermometer at seventy-two, I found the
upright position a fatiguing one, and would have been glad to send for
a camp stool. Colonel Bulkley had undertaken to escort a lady, and as
he stood in a conspicuous place, his uniform buttoned to the very chin
and the perspiration pouring from his face, the ceremony appeared to
have little charm for him.
The service began under the direction of two priests, each dressed in
a long robe extending to his feet, and wearing a chapeau like a
bell-crowned hat without a brim. "The short one," said a friend near
me, pointing to a little, round, fat, oily man of God, "will get very
drunk when he has the opportunity. Watch him to-night and see how he
leaves the dinner party."
Priests of the Greek Church wear their hair very long, frequently
below the shoulders, and parted in the middle, and do not shave the
beard. Unlike those of the Catholic Church, they marry and have homes
and families, engaging in secular occupations which do not interfere
with their religious duties. During the evening after the wedding, I
was introduced to "the pope's wife;" and learned that Russian priests
are called popes. As the only pope then familiar to my thoughts is
considered very much a bachelor, I was rather taken aback at this bit
of information. The drink-loving priest was head of a goodly sized
family, and resided in a comfortable and well furnished dwelling.
[Illustration: RUSSIAN MARRIAGE.]
At the wedding there was much recitation by the priests, reading from
the ritual of the Church, swinging of censers, singing by the chorus
of male voices, chanting and intonation, and responses by the victims.
There were frequent signs of the cross with bowing or kneeling. A ring
was used, and afterwards two crowns were held over the heads of the
bride and bridegroom. The fatigue of
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