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or are pagans, and the attempts to Christianize them have not been very successful thus far. Their religion consists in the worship of idols and animals, and their priests or _shamans_ correspond to the 'medicine man' of the American Indians. Among animals they revere the tiger, and I was told no instance was known of their killing one. The remains of a man killed by a tiger are buried without ceremony, but in the funerals of other persons the Gilyaks follow very nearly the Chinese custom. The bear is also sacred, but his sanctity does not preserve him from being killed. [Illustration: BEAR IN PROCESSION.] In hunting this beast they endeavor to capture him alive; once taken and securely bound he is placed in a cage in the middle of a village, and there fattened upon fish. On fete-days he is led, or rather dragged, in procession, and of course is thoroughly muzzled and bound. Finally a great day arrives on which Bruin takes a prominent part in the festival by being killed. There are many superstitious ceremonies carefully observed on such occasions. The ears, jawbones, and skull of the bear are hung upon trees to ward off evil spirits, and the flesh is eaten, as it is supposed to make all who partake of it both fortunate and courageous. I did not have the pleasure of witnessing any of these ursine festivals, but I saw several bear cages and looked upon a bear while he lunched on cold salmon. If the bear were more gentle in his manners he might become a household pet among the Gilyaks; but at present he is not in favor, especially where there are small children. Ermines were formerly domesticated for catching rats, the high price of cats confining their possession to the wealthy. Cats have a half-religious character and are treated with great respect. Since the advent of the Russians the supply is very good. Before they came the Manjour merchants used to bring only male cats that could not trouble themselves about posterity. The price was sometimes a hundred roubles for a single mouser, and by curtailing the supply the Manjours kept the market good. The Gilyaks, like nearly all the natives of Northern Asia, are addicted to Shamanism. The shaman combines the double function of priest and doctor, ministering to the physical and spiritual being at the same time. When a man is taken sick he is supposed to be attacked by an evil spirit and the shaman is called to practice exorcism. There is a distinct spirit for eve
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