or are pagans, and the attempts to
Christianize them have not been very successful thus far. Their
religion consists in the worship of idols and animals, and their
priests or _shamans_ correspond to the 'medicine man' of the American
Indians. Among animals they revere the tiger, and I was told no
instance was known of their killing one. The remains of a man killed
by a tiger are buried without ceremony, but in the funerals of other
persons the Gilyaks follow very nearly the Chinese custom. The bear is
also sacred, but his sanctity does not preserve him from being killed.
[Illustration: BEAR IN PROCESSION.]
In hunting this beast they endeavor to capture him alive; once taken
and securely bound he is placed in a cage in the middle of a village,
and there fattened upon fish. On fete-days he is led, or rather
dragged, in procession, and of course is thoroughly muzzled and bound.
Finally a great day arrives on which Bruin takes a prominent part in
the festival by being killed. There are many superstitious ceremonies
carefully observed on such occasions. The ears, jawbones, and skull of
the bear are hung upon trees to ward off evil spirits, and the flesh
is eaten, as it is supposed to make all who partake of it both
fortunate and courageous.
I did not have the pleasure of witnessing any of these ursine
festivals, but I saw several bear cages and looked upon a bear while
he lunched on cold salmon. If the bear were more gentle in his manners
he might become a household pet among the Gilyaks; but at present he
is not in favor, especially where there are small children.
Ermines were formerly domesticated for catching rats, the high price
of cats confining their possession to the wealthy. Cats have a
half-religious character and are treated with great respect. Since the
advent of the Russians the supply is very good. Before they came the
Manjour merchants used to bring only male cats that could not trouble
themselves about posterity. The price was sometimes a hundred roubles
for a single mouser, and by curtailing the supply the Manjours kept
the market good.
The Gilyaks, like nearly all the natives of Northern Asia, are
addicted to Shamanism. The shaman combines the double function of
priest and doctor, ministering to the physical and spiritual being at
the same time. When a man is taken sick he is supposed to be attacked
by an evil spirit and the shaman is called to practice exorcism. There
is a distinct spirit for eve
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