group, which is markedly distinct from the
Amerindians _east_ of the Rocky Mountains, from whom they differ
_widely_ in language, type, and culture. They are divided into quite a
large number of small separate groups--the Wakashan or _N[-u]tkas_ of
Vancouver Island and south-western British Columbia, the Shahaptian or
"Nez perces" Indians of the Columbia basin, and the Chin[-u]ks of
the lower Columbia River, the _Salishan_ or "Flathead" group
(including the Atn[-a]s) of the Fraser and Thompson Rivers and central
British Columbia; and the _Haida_ Indians of Queen Charlotte's Islands
and the north-west coast of British Columbia. It must be remembered
that these different groups are only based on the relationships of
their component tribes in language or dialect, and do not always imply
that the tribes belonging to them had the same customs and
dispositions; but they were generally able to communicate with one
another in speech, whereas if they met the Indians of another group
the language might be so totally different that they could only
communicate by means of signs.
[Illustration: AN AMERINDIAN TYPE OF BRITISH COLUMBIA]
Sign and gesture language[9] was extraordinarily developed amongst all
the Amerindian races from the Arctic Ocean to the Antarctic. Not only
that, but they were quick to understand the purpose of pictures. They
could draw maps in the sand to explain the geography of their country,
and Europeans could often make them understand what they required by
rough drawings. They themselves related many events by means of a
picture language--the beginning of hieroglyphics; and in the
south-eastern parts of Canada, as in the United States, these signs or
pictographs were recorded in bead-shell work--the celebrated "wampum".
[Footnote 9: "It is surprising how dexterous all these natives of the
plains are in communicating their ideas by signs. They hold
conferences for several hours, upon different subjects, during the
whole of which time not a single word is pronounced upon either side,
and still they appear to comprehend each other perfectly well. This
mode of communication is natural to them; their gestures are made with
the greatest ease, and they never seem to be at a loss for a sign to
express their meaning" (Alex. Henry the Younger, 1800). But it should
also be noted that during the last hundred years the peoples belonging
to the N[-u]tka-Columbian group have developed a trade language which
they use in
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