perfectly silent, and made the great men of the Greek bard rise up, one
by one, before their eyes. At length Polyphemus appeared; and the
one-eyed Cyclops, with his red hair, an iron spear in his hand, and, to
designate him at once as a cannibal, two bloody human thighs in his
mouth, looked so hideous, that the spectators were seized with horror
and disgust, the more so that the wily magician professed to have some
difficulty in dismissing the monster. Suddenly a violent shake of the
whole house was felt; the young men were thrown one over another, and
were seized with terror and dismay. Two of the students insisted upon
having already felt the teeth of the Cyclops.--This ridiculous story
was soon known throughout the city, and confirmed the suspicions of the
Franciscan monks and magistrates, that the learned guest was in league
with the Evil One. It is said that Faustus had previously offered to
procure for them the manuscripts of the lost comedies of Terence and
Plautus, and to leave them for a short time in their hands, to be
copied,--but that the fathers of the city and of the university
declined, because they believed this could be done only by sorcery, or
with the help of Satan. Now they sent to him the Guardian of the
Convent, Dr. Klinger, in order to convert him and to have masses read
for him, for the purpose of delivering him from his hellish connection.
But Faustus opposed, was by the clergy solemnly delivered to the Devil,
and, in consequence, banished from the city by the magistrates.
We do not know whether it was for similar juggleries, that, when at
Wittenberg, the Elector John the Steadfast ordered him to be arrested,
as Manlius relates. He saved himself by flight. Melancthon, in one of
his letters, mentions having made his acquaintance; the whole tone of
the allusion, however, expresses contempt.
The character of the miracles he performed soon ceased to have the
literary tincture of the one related above, and they became mere vulgar
juggleries and exhibitions of legerdemain, suited to the taste of the
multitude. Scholars turned their backs on him, and we find him only
among tipplers and associates of the lowest kind. At one of their
carousals his half-intoxicated companions asked him for a specimen of
his witchcraft. He declared himself willing to gratify them in any
request. They then demanded that he should make a grape-vine full of
ripe fruit grow out of the table around which they sat. Faustus
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