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Thy art of pleasing teach me, Garrick, reverest (_sic_) Thou who _reversest_ odes Pindarick[1302], A second time read o'er; Oh! could we read thee backwards too, Past _Last_ thirty years thou shouldst review, And charm us thirty more. If I have thoughts and can't express 'em, Gibbon shall teach me how to dress 'em In terms select and terse; Jones teach me modesty--and Greek; Smith how to think; _Burke_ how to speak, Burk And Beauclerk to converse. Let Johnson teach me how to place In fairest light each borrowed grace, From him I'll learn to write; free and easy Copy his _clear and easy_ style, clear And from the roughness of his file, familiar like Grow _as_ himself--polite.' like Horace Walpole, on Dec. 27, 1775, speaks of these verses as if they were fresh. 'They are an answer,' he writes, 'to a gross brutality of Dr. Johnson, to which a properer answer would have been to fling a glass of wine in his face. I have no patience with an unfortunate monster trusting to his helpless deformity for indemnity for any impertinence that his arrogance suggests, and who thinks that what he has read is an excuse for everything he says.' Horace Walpole's _Letters,_ vi. 302. It is strange that Walpole should be so utterly ignorant of Johnson's courage and bodily strength. The date of Walpole's letter makes me suspect that Richard Burke dated his Jan. 6, 1775 (he should have written 1776), and that the blunder of a copyist has changed 1775 into 1773. APPENDIX B. (_Page_ 238.) Had Boswell continued the quotation from Priestley's _Illustrations of Philosophical Necessity_ he would have shown that though Priestley could not _hate_ the rioters, he could very easily _prosecute_ them. He says:-- 'If as a Necessarian I cease to _blame_ men for their vices in the ultimate sense of the word, though, in the common and proper sense of it, I continue to do as much as other persons (for how necessarily soever they act, they are influenced by a base and mischievous disposition of mind, against which I must guard myself and others in proportion as I love myself and others),' &c. P
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