ing if it be indeed a floating island. In this island of
which I speak there is a great temple-house of Apollo, and three several
altars are set up within, and there are planted in the island many
palm-trees and other trees, both bearing fruit and not bearing fruit.
And the Egyptians, when they say that it is floating, add this story,
namely that in this island, which formerly was not floating, Leto, being
one of the eight gods who came into existence first, and dwelling in the
city of Buto where she has this Oracle, received Apollo from Isis as a
charge and preserved him, concealing him in the island which is said now
to be a floating island, at that time when Typhon came after him seeking
everywhere and desiring to find the son of Osiris. Now they say that
Apollo and Artemis are children of Dionysos and of Isis, and that Leto
became their nurse and preserver; and in the Egyptian tongue Apollo is
Oros, Demeter is Isis, and Artemis is Bubastis. From this story and from
no other AEschylus the son of Euphorion took 136 this which I shall say,
wherein he differs from all the preceding poets; he represented namely
that Artemis was the daughter of Demeter. For this reason then, they
say, it became a floating island.

Such is the story which they tell;

157, but as for Psammetichos, he was king over Egypt for four-and-fifty
years, of which for thirty years save one he was sitting before Azotos,
a great city of Syria, besieging it, until at last he took it: and this
Azotos of all cities about which we have knowledge held out for the
longest time under a siege.

158. The son of Psammetichos was Necos, and he became king of Egypt.
This man was the first who attempted the channel leading to the
Erythraian Sea, which Dareios the Persian afterwards completed: the
length of this is a voyage of four days, and in breadth it was so dug
that two triremes could go side by side driven by oars; and the water is
brought into it from the Nile. The channel is conducted a little above
the city of Bubastis by Patumos the Arabian city, and runs into the
Erythraian Sea: and it is dug first along those parts of the plain of
Egypt which lie towards Arabia, just above which run the mountains which
extend opposite Memphis, where are the stone-quarries,--along the base of
these mountains the channel is conducted from West to East for a great
way; and after that it is directed towards a break in the hills and
tends from these mountains towards the no