ch knew how to use what they produce. Here obviously was the
very art which we were seeking--the art which is the source of good
government, and which may be described, in the language of Aeschylus, as
alone sitting at the helm of the vessel of state, piloting and governing
all things, and utilizing them.
CRITO: And were you not right, Socrates?
SOCRATES: You shall judge, Crito, if you are willing to hear what
followed; for we resumed the enquiry, and a question of this sort was
asked: Does the kingly art, having this supreme authority, do anything
for us? To be sure, was the answer. And would not you, Crito, say the
same?
CRITO: Yes, I should.
SOCRATES: And what would you say that the kingly art does? If medicine
were supposed to have supreme authority over the subordinate arts, and
I were to ask you a similar question about that, you would say--it
produces health?
CRITO: I should.
SOCRATES: And what of your own art of husbandry, supposing that to have
supreme authority over the subject arts--what does that do? Does it not
supply us with the fruits of the earth?
CRITO: Yes.
SOCRATES: And what does the kingly art do when invested with supreme
power? Perhaps you may not be ready with an answer?
CRITO: Indeed I am not, Socrates.
SOCRATES: No more were we, Crito. But at any rate you know that if this
is the art which we were seeking, it ought to be useful.
CRITO: Certainly.
SOCRATES: And surely it ought to do us some good?
CRITO: Certainly, Socrates.
SOCRATES: And Cleinias and I had arrived at the conclusion that
knowledge of some kind is the only good.
CRITO: Yes, that was what you were saying.
SOCRATES: All the other results of politics, and they are many, as for
example, wealth, freedom, tranquillity, were neither good nor evil in
themselves; but the political science ought to make us wise, and impart
knowledge to us, if that is the science which is likely to do us good,
and make us happy.
CRITO: Yes; that was the conclusion at which you had arrived, according
to your report of the conversation.
SOCRATES: And does the kingly art make men wise and good?
CRITO: Why not, Socrates?
SOCRATES: What, all men, and in every respect? and teach them all the
arts,--carpentering, and cobbling, and the rest of them?
CRITO: I think not, Socrates.
SOCRATES: But then what is this knowledge, and what are we to do with
it? For it is not the source of any works which are neither good nor
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