FREE BOOKS

Author's List




PREV.   NEXT  
|<   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184  
185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   >>   >|  
and said unto them, 24 Show me a denarius. Whose image and superscription hath it? And they said, Caesar's. 25 And he said unto them, Then render unto Caesar the things that are Caesar's, and unto God the things that are God's. 26 And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace. The rulers had been defeated, discredited, and disgraced but they had not been discouraged. In their first question they failed utterly to bring Jesus into any unlawful opposition to the religious courts. They now attempted by a new question to draw from him an answer which either would make him unpopular with the people or would bring him under the condemnation of the civil ruler. They asked him a question relative to the payment of tribute to the Roman Government. The more conservative Jews held that God was the ruler of Israel and that possibly it was wrong to pay taxes to support a heathen state. The more liberal party sided with the Herods, who owed their power to Rome. Therefore the enemies of Jesus sent to him representatives of both parties, Pharisees and Herodians, so that if he should avoid offending one party he would displease the other. They approached Jesus with the flattering assurance that he was so truthful and courageous that he would not hesitate to express his true convictions; and then they proposed their artful question: "Is it lawful for us to give tribute unto Caesar, or not?" Should Jesus say, "Yes"? Then he would cease to be a popular idol, for the people loathed the hateful oppression of Rome. Should Jesus say, "No"? Then his enemies would hurry him away to the Roman governor and the cross, as a traitor and a rebel. The dilemma seemed complete; yet Jesus not only escaped the snare, but, in his reply, he enunciated a law for all time. "Render unto Caesar the things that are Caesar's, and unto God the things that are God's." To make plain his meaning, Jesus first called for a Roman coin, and asked whose image and superscription it bore. The reply, of course, was "Caesar's." Jesus therefore declared that those who accept the protection of a government and the privileges provided by a government, are under obligation to support that government. Christianity never should be identified with any political party or social theory; but Christians ever should take their stand for loyalty, for order, and for law. It is not the
PREV.   NEXT  
|<   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184  
185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   >>   >|  



Top keywords:

Caesar

 

things

 

question

 

government

 

people

 

enemies

 

tribute

 

Should

 

support

 

superscription


answer

 

governor

 

escaped

 
complete
 

traitor

 

dilemma

 
oppression
 
popular
 

lawful

 

artful


proposed

 

convictions

 
loathed
 

denarius

 

hateful

 

identified

 

political

 

Christianity

 

obligation

 

protection


privileges

 

provided

 

social

 

theory

 

loyalty

 

Christians

 

accept

 

Render

 

express

 

enunciated


meaning

 

declared

 

called

 
assurance
 

condemnation

 

marvelled

 

unpopular

 

rulers

 
relative
 
conservative