t of such a band of missionaries," says John Stuart Mill,
"must have been great in rousing and feeding dormant devotional
feelings. They were not less influential in regulating those feelings,
and turning into the established Catholic channels those vagaries of
private enthusiasm which might well endanger the church, since they
already threatened society itself."

Two novel monastic features, therefore, now appear for the first time:
1. The substitution of itineracy for the seclusion of the cloister; and
2. The abolition of endowments.

1. The older orders had their traveling missionaries, but the general
practice was to remain shut up within the monastic walls. The Mendicants
at the start had no particular abiding place, but were bound to travel
everywhere, preaching and teaching. It was distinctly the mission of
these monks to visit the camps, the towns, cities and villages, the
market places, the universities, the homes and the churches, to preach
and to minister to the sick and the poor. They neither loved the
seclusion of the cell nor sought it. Theirs to tramp the dusty roads,
with their capacious bags, begging and teaching. Only by this itinerant
method could the people be reached and the preachers of heresy be
encountered.

2. One of the chief sources of strength in the heretical sects was the
justness of their attack upon the Catholic monastic orders, whose
immense riches belied their vows of poverty. The heretics practiced
austerities and adopted a simplicity of life that won the hearts of the
people, by reason of its contrast to the loose habits of the monks and
clergy. Since it was impossible to reform the older orders, it became
absolutely essential to the success of the Mendicants that they should
rigorously respect the neglected discipline. As the abuse of the vow of
poverty was particularly common, the Mendicants naturally
emphasized this vow.

While it is true that a begging monk was by no means unknown, yet now,
for the first time, was the practice of mendicity formally adopted by
entire orders. Owing to the excessive multiplication of mendicant
societies, Pope Gregory X., at a general council held at Lyons in 1272,
attempted to check the growing evil. The number of Mendicant orders was
confined to four, viz., the Dominicans, the Franciscans, the Carmelites
and the Augustinians or Hermits of Augustine. The Council of Trent
confined mendicity to the Observantines and Capuchins, since the other
soci