own.

Soon after the founding of the order, bands of monks were sent out to
Paris, to Rome, to Spain and to England, for the purpose of planting
colonies in the chief seats of learning. The order produced many
eminent scholars, some of whom were Thomas Aquinas, Albertus Magnus,
Echard, Tauler and Savonarola.

As among the Franciscans, there was also an Order of Nuns, founded in
1206, and a Third Order, called the Militia of Jesus Christ, which was
organized in 1218.

_The Success of the Mendicant Orders_

In 1215, Innocent III. being pope, the Lateran council passed the
following law: "Whereas the excessive diversity of these [monastic]
institutions begets confusion, no new foundations of this sort must be
formed for the future; but whoever wishes to become a monk must attach
himself to some of the already existing rules." This same pope approved
the two Mendicant orders, urging them, it is true, to unite themselves
to one of the older orders; but, nevertheless, they became distinct
organizations, eclipsing all previous societies in their achievements.
The reason for this disregard of the Lateran decree is doubtless to be
found in the alarming condition of religious affairs at that time, and
in the hope held out to Rome by the Mendicants, of reforming the
monasteries and crushing the heretics.

The failure of the numerous and varied efforts to reform the monastic
institution and the danger to the church arising from the unwonted
stress laid upon poverty by different schismatic religious societies,
necessitated the adoption of radical measures by the church to preserve
its influence. At this juncture the Mendicant friars appeared. The
conditions demanded a modification of the monastic principle which had
hitherto exalted a life of retirement. Seclusion in the cloister was no
longer possible in the view of the remarkable changes in religious
thought and practice.

Innocent III. was wise enough to perceive the immediate utility of the
new societies based upon claims to extraordinary humility and poverty.
The Mendicant orders were, in themselves, not only a rebuke to the
luxurious indolence and shameful laxity of the older orders, but when
sanctioned by the church, the existence of the new societies attested
Rome's desire to maintain the highest and the purest standards of
monastic life. Hence, the Preaching Friars were permitted to reproach
the clergy and the monks for their vices and corruptions.

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