eties had practically abandoned their original interpretation of
their vow of poverty and had acquired permanent property.

When Francis tried to enforce the rule of poverty, his rigor gave rise
to most serious dissensions, which began in his own lifetime and ended
after his death in open schism. Some of his followers were not pleased
with his views on that subject. They resisted his extreme strictness,
and after his death they continued to advocate the holding of property.
The popes tried to settle the quarrel, but ever and anon it broke out
afresh with volcanic fierceness. They finally interpreted the rule of
poverty to mean that the friars could not hold property in their own
names, but they might enjoy its use. Under this interpretation of the
rule, the beggars soon became very rich. Matthew of Paris said: "The
friars who have been founded hardly forty years have built even in the
present day in England residences as lofty as the palaces of our kings."
But the better element among the Franciscans refused to consent to such
a palpable evasion of the rule. A portion of this class separated
themselves from the Franciscans, rejected their authority, and formed a
new sect called the _Fratricelli_, or Little Brothers. It is very
important to keep the history of this name clearly in mind, for it
frequently appears in the Reformation period and has been the cause of
much misunderstanding. The word "Fratricelli" came to be a term of
derision applied to any one affecting the dress or the habits of the
monks. When heretical sects arose, it was applied to them as a stigma,
but it was used first by a sect of rigid Franciscans who deserted their
order, adopted this name as their own, and exulted in its use. The
quarrel among the monks led to a variety of complications and is
intricately interwoven with the political and religious history of the
thirteenth, fourteenth and fifteenth centuries. "These rebellious
Franciscans," says Mosheim, "though fanatical and superstitious in some
respects, deserve an eminent rank among those who prepared the way for
the Reformation in Europe, and who excited in the minds of the people a
just aversion to Rome."

The Mendicants were especially active in educational work. This is to be
attributed to several causes. Unquestionably the general and increasing
interest in theological doctrines and the craving for knowledge affected
the monastic orders. Europe was just arousing from her medieval
slumber