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riends, and it must not be chill and uninviting, whatever else it may be. It should not be littered up with personal things--magazines, books and work-baskets and objects that belong in the living-room--but it welcomes flowers and _objets d'art_, collections of fans, or miniatures, or graceful mirrors, or old French prints, or enamels, or porcelains. It should be a place where people may converse without interruption from the children. Most houses, even of the smaller sort, have three day rooms--the dining-room, the parlor and the sitting-room, as they are usually called. People who appreciate more and more the joy of living have pulled hall and sitting-room together into one great family meeting place, leaving a small vestibule, decreased the size of the dining-room and built in many windows, so that it becomes almost an outdoor room, and given the parlor a little more dignity and serenity and its right name--the drawing-room. We use the terms drawing-room and _salon_ interchangeably in America--though we are a bit more timid of the _salon_--but there is a subtle difference between the two that is worth noting. The withdrawing room of old England was the quiet room to which the ladies retired, leaving their lords to the freer pleasures of the great hall. Indeed, the room began as a part of my lady's bedroom, but gradually came into its proper importance and took on a magnificence all its own. The _salon_ of France also began as a part of the great hall, or _grande salle_. Then came the need for an apartment for receiving and so the great bed chamber was divided into two parts, one a real sleeping-room and the other a _chambre de parade,_ with a great state bed for the occasional visitors of great position. The great bed, or _lit de parade_, was representative of all the salons of the time of Louis XIII. Gradually the owners of the more magnificent houses saw the opportunity for a series of salons, and so the state apartment was divided into two parts: a _salon de famille_, which afforded the family a certain privacy, and the _salon de compagnie_, which was sacred to a magnificent hospitality. And so the salon expanded until nowadays we use the word with awe, and appreciate its implication of brilliant conversation and exquisite decoration, of a radiant hostess, an amusing and distinguished circle of people. The word has a graciousness, a challenge that we fear. If we have not just the right house we should not dare
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