for his conduct.

The outlaw to be delivered up to the Resident or pangeran, accompanied
with his writ of outlawry, in duplicate, one copy to be lodged with the
Resident, and one with the outlaw's pambarab.

The person who outlaws must pay all debts to that day.

On amendment, the outlaw may be recalled to his family, they paying such
debts as he may have contracted whilst outlawed, and redeeming his writ
by payment of ten dollars and a goat, to be divided among the pangeran
and pambarabs.

If an outlaw commits murder he is to suffer death.

If murdered, a bangun, or compensation, of fifty dollars, is to be paid
for him to the pangeran.

If an outlaw wounds a person he becomes a slave to the Company or
pangeran for three years. If he absconds and is afterwards killed no
bangun is to be paid for him.

If an outlaw wounds a person and is killed in the scuffle no bangun is to
be paid for him.

If the relations harbour an outlaw they are held willing to redeem him,
and become answerable for his debts.

THEFT.

A person convicted of theft pays double the value of the goods stolen,
with a fine of twenty dollars and a buffalo, if they exceed the value of
five dollars: if under five dollars the fine is five dollars and a goat;
the value of the goods still doubled.

All thefts under five dollars, and all disputes for property, or offences
to that amount, may be compromised by the proattins whose dependants are
concerned.

Neither assertion nor oath of the prosecutor are sufficient for
conviction without token (chino) of the robbery, namely, some article
recovered of the goods stolen; or evidence sufficient.

If any person, having permission to pass the night in the house of
another, shall leave it before daybreak, without giving notice to the
family, he shall be held accountable for any thing that may be that night
missing.

If a person passing the night in the house of another does not commit his
effects to the charge of the owner of it, the latter is not accountable
if they are stolen during the night. If he has given them in charge, and
the stranger's effects only are lost during the night, the owner of the
house becomes accountable. If effects both of the owner and lodger are
stolen, each is to make oath to the other that he is not concerned in the
robbery, and the parties put up with their loss, or retrieve it as they
can.

Oaths are usually made on the koran, or at the grave of an ancestor,
according