latter certainly has the
advantage, and might be tried, until a better is found.

Of course we must beware of getting an impression of promptness
which has no ground in reality. It is quite possible for an
individual to be habitually and exasperatingly late, with all the
air and innocence of unusual punctuality.

It would strike us as absurd to see a man painting a house the color
he did not like, and go on painting it the same color, to show
others and himself that which he detested. Is it not equally absurd
for any of us, through the constant expression of regret for a
fault, to impress the tendency to it more and more upon the brain?
It is intensely sad when the consciousness of evil once committed
has so impressed a man with a sense of guilt as to make him steadily
undervalue himself and his own powers.

Here is a case where one's own idea of one's self is seventy-five
per cent below par; and a gentle and consistent encouragement in
raising that idea is most necessary before par is reached.

And par, as I understand it, is simple freedom from any fixed idea
of one's self, either good or bad.

If fixed impressions of one's self are stones in the way, the same
certainly holds good with fixed impressions of others. Unpleasant
brain-impressions of others are great weights, and greater
impediments in the way of clearing our own brains. Suppose
So-and-so had such a fault yesterday; it does not follow that he has
not rid himself of at least part of it to-day. Why should we hold
the brain-impression of his mistake, so that every time we look at
him we make it stronger? He is not the gainer thereby, and we
certainly are the losers. Repeated brain-impressions of another's
faults prevent our discerning his virtues. We are constantly
attributing to him disagreeable motives, which arise solely from our
idea of him, and of which he is quite innocent. Not only so, but our
mistaken impressions increase his difficulty in rising to the best
of himself. For any one whose temperament is in the least sensitive
is oppressed by what he feels to be another's idea of him, until he
learns to clear himself of that as well as of other brain-impressions.

It is not uncommon to hear one go over and over a supposed injury,
or even small annoyances from others, with the reiterated assertion
that he fervently desires to forget such injury or annoyances. This
fervent desire to forgive and forget expresses itself by a repeated
brain-impressio