so
long. Did no one ever take into account the possibility of our eyes
being blinded just because they had been exposed to the dust longer?
Certainly one possible way of clearing this dust and avoiding it is
to learn from observing those who have had less of it to contend
with. Indeed, one might go so far as to say that no training of any
child could be effectual to a lasting degree unless the education
was mutual. When Frobel says, "Come, let us live with our children,"
he does not mean, Come, let us stoop to our children; he means, Let
us be at one with them. Surely a more perfect harmony in these two
great phases of human nature--the child and the man--would be
greatly to the advantage of the latter.

Yet, to begin at the beginning, who ever feels the necessity of
treating a baby with respect? How quickly the baby would resent
intrusive attentions, if it knew how. Indeed, I have seen a baby not
a year old resent being transferred from one person to another, with
an expression of the face that was most eloquent. Women seem so full
of their sense of possession of a baby that this eloquence is not
even observed, and the poor child's nervous irritants begin at a
very early age. There is so much to be gained by keeping at a
respectful nervous distance from a baby, that one has only to be
quiet enough to perceive the new pleasure once, to lose the
temptation to interfere; and imagine the relief to the baby! It is,
after all, the sense of possession that makes the trouble; and this
sense is so strong that there are babies, all the way from twenty to
forty, whose individuality is intruded upon so grossly that they
have never known what freedom is; and when they venture to struggle
for it, their suffering is intense. This is a steadily increasing
nervous contraction, both in the case of the possessed and the
possessor, and perfect nervous health is not possible on either
side. To begin by respecting the individuality of the baby would put
this last abnormal attitude of parent and child out of the question.
Curiously enough, there is in some of the worst phases of this
parent-child contraction an external appearance of freedom which
only enhances the internal slavery. When a man, who has never known
what it was in reality to give up a strong will, prides himself upon
the freedom he gives to his child, he is entangling himself in the
meshes of self-deception, and either depriving another of his own,
or ripening him for a goo