rder.

If the whole world were suffering from a physical cutaneous
irritation, the minds of individuals would be so concentrated on
their sensations that no one could know of various wonderful powers
in his own body which are now taken as a matter of course. There
would be self-consciousness in every physical action, because it
must come through, and in spite of, external irritation. Just in so
far as each individual one of us found and used the right remedy for
our skin-trouble should we be free to discover physical powers that
were unknown to our fellow-sufferers, and free to help them to a
similar remedy when they were willing to be helped.

This mental skin-disorder is far more irritating and more
destructive, and not only leads to, but actually is, in all its
forms, a sort of self-consciousness through which we work with real
difficulty.

To discover its shallowness and the simplicity of its cure is a boon
we can hardly realize until, by steady application, we have found
the relief. The discovery and cure do not lead to a millennium any
more than the cure of any skin disease guarantees permanent health.
For deeper personal troubles there are other remedies. Each will
recognize and find his own; but freedom, through and through, can
never be found, or even looked for clearly, while the irritation
from the skin disease is withdrawing our attention.

"But, friends,
Truth is within ourselves: it takes no rise
From outward things; whatever you may believe,
There is an inmost centre in us all
Where truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect clear perception which is truth.
A baffling and perverting carnal mesh
Blinds it, and makes all error; and TO KNOW
Rather consists in opening out a way
Whence the imprisoned splendor may escape,
Than in effecting entry for a light
Supposed to be without."

Browning's "baffling and perverting carnal mesh" might be truly
interpreted as a nervous tangle which is nothing at all except as we
make it with our own perverted sight.

To help us to move a little distance from the phantom tangle, that
it may disappear before our eyes, has been the aim of this book. So
by curing our mental skin-disease as a matter of course, and then
forgetting that it ever existed, we may come to real life. This no
one can find for another, but each has within himself the way.

THE END.