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t answer, but I heard her murmur, with a sob, behind the
closing door, "There is no morrow for us!"
There were a few days more, but they were short and bitter, as the last
dregs of a drained cup. We started for Chambery very early in the
morning, not to show our pale cheeks and swollen eyelids in broad
daylight, and passed the day there in a small inn of the Italian
faubourg. The wooden galleries of the inn overlooked a garden with a
stream running through it, and for a few hours we cheated ourselves
into the belief that we were once more in our home at Aix, with its
galleries, its silence, and its solitude.
XLII.
We wished before we left Chambery and the valley we so much loved to
visit together the humble dwelling of Jean Jacques Rousseau and Madame
de Warens, at Les Charmettes. A landscape is but a man or a woman. What
is Vaucluse without Petrarch? Sorrento without Tasso? What is Sicily
without Theocritus, or the Paraclet without Heloise? What is Annecy
without Madame de Warens? What is Chambery without Jean Jacques
Rousseau? A sky without rays, a voice without echo, a landscape without
life! Man does not only animate his fellow-men, he animates all nature.
He carries his own immortality with him into heaven, but bequeaths
another to the spots that he has consecrated by his presence; it is
only there we can trace his course, and really converse with his
memory. We took with us the volume of the "Confessions" in which the
poet of Les Charmettes describes this rustic retreat. Rousseau was
wrecked there by the first storms of his fate, and was rescued by a
woman, young, lovely, and adventurous, wrecked and lost like himself.
This woman seems to have been a compound of virtues and weaknesses,
sensibility and license, piety and independence of thought, formed
expressly by Nature to cherish and develop the strange youth, whose
mind comprehended that of a sage, a lover, a philosopher, a legislator,
and a madman. Another woman might perhaps have produced another life.
In a man we can always trace the woman whom he first loved. Happy would
he have been who had met Madame de Warens before her profanation! She
was an idol to be adored, but the idol had been polluted. She herself
debased the worship that a young and loving heart tendered her. The
amours of this woman and Rousseau appear like a leaf torn from the
loves of Daphnis and Chloe, and found soiled and defiled on the bed of
a courtesan. It' matters not; it
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