ve recourse now to the old system of evasion.
The Emperor's fate was in their hands, and he must yield to necessity.
At present, however, he only granted their other demands--religious
matters he reserved for consideration at the next Diet.

The Bohemians now took up arms in defence of the Emperor, and a bloody
war between the two brothers was on the point of breaking out. But
Rodolph, who feared nothing so much as remaining in this slavish
dependence on the Estates, waited not for a warlike issue, but hastened
to effect a reconciliation with his brother by more peaceable means. By
a formal act of abdication he resigned to Matthias, what indeed he had
no chance of wresting from him, Austria and the kingdom of Hungary, and
acknowledged him as his successor to the crown of Bohemia.

Dearly enough had the Emperor extricated himself from one difficulty,
only to get immediately involved in another. The settlement of the
religious affairs of Bohemia had been referred to the next Diet, which
was held in 1609. The reformed Bohemians demanded the free exercise of
their faith, as under the former emperors; a Consistory of their own;
the cession of the University of Prague; and the right of electing
`Defenders', or `Protectors' of `Liberty', from their own body. The
answer was the same as before; for the timid Emperor was now entirely
fettered by the unreformed party. However often, and in however
threatening language the Estates renewed their remonstrances, the
Emperor persisted in his first declaration of granting nothing beyond
the old compact. The Diet broke up without coming to a decision; and
the Estates, exasperated against the Emperor, arranged a general meeting
at Prague, upon their own authority, to right themselves.

They appeared at Prague in great force. In defiance of the imperial
prohibition, they carried on their deliberations almost under the very
eyes of the Emperor. The yielding compliance which he began to show,
only proved how much they were feared, and increased their audacity.
Yet on the main point he remained inflexible. They fulfilled their
threats, and at last resolved to establish, by their own power, the free
and universal exercise of their religion, and to abandon the Emperor to
his necessities until he should confirm this resolution. They even went
farther, and elected for themselves the DEFENDERS which the Emperor had
refused them. Ten were nominated by each of the three Estates; they
also determin