hael_, which
is not in a particular manner suitable to their respective Characters.]

There is another Circumstance in the principal Actors of the _Iliad_ and
_AEneid_, which gives a [peculiar [11]] Beauty to those two Poems, and
was therefore contrived with very great Judgment. I mean the Authors
having chosen for their Heroes, Persons who were so nearly related to
the People for whom they wrote. _Achilles_ was a Greek, and _AEneas_ the
remote Founder of _Rome_. By this means their Countrymen (whom they
principally proposed to themselves for their Readers) were particularly
attentive to all the Parts of their Story, and sympathized with their
Heroes in all their Adventures. A _Roman_ could not but rejoice in the
Escapes, Successes and Victories of _AEneas_, and be grieved at any
Defeats, Misfortunes or Disappointments that befel him; as a Greek_ must
have had the same Regard for Achilles_. And it is plain, that each of
those Poems have lost this great Advantage, among those Readers to whom
their Heroes are as Strangers, or indifferent Persons.

_Milton's_ Poem is admirable in this respect, since it is impossible for
any of its Readers, whatever Nation, Country or People he may belong to,
not to be related to the Persons who are the principal Actors in it; but
what is still infinitely more to its Advantage, the principal Actors in
this Poem are not only our Progenitors, but our Representatives. We have
an actual Interest in every thing they do, and no less than our utmost
Happiness is concerned, and lies at Stake in all their Behaviour.

I shall subjoin as a Corollary to the foregoing Remark, an admirable
Observation out of _Aristotle_, which hath been very much misrepresented
in the Quotations of some Modern Criticks.

If a Man of perfect and consummate Virtue falls into a Misfortune, it
raises our Pity, but not our Terror, because we do not fear that it
may be our own Case, who do not resemble the Suffering Person. But as
that great Philosopher adds, If we see a Man of Virtue mixt with
Infirmities, fall into any Misfortune, it does not only raise our Pity
but our Terror; because we are afraid that the like Misfortunes may
happen to our selves, who resemble the Character of the Suffering
Person.

I shall take another Opportunity to observe, that a Person of an
absolute and consummate Virtue should never be introduced in Tragedy,
and shall only remark in this Place, that the foregoing Observation of