Persons of such a Chymerical Existence are
proper Actors in an Epic Poem; because there is not that measure of
Probability annexed to them, which is requisite in Writings of this
kind, [as I shall shew more at large hereafter].

_Virgil_ has, indeed, admitted Fame as an Actress in the _AEneid_, but
the Part she acts is very short, and none of the most admired
Circumstances in that Divine Work. We find in Mock-Heroic Poems,
particularly in the _Dispensary_ and the _Lutrin_ [8] several
Allegorical Persons of this Nature which are very beautiful in those
Compositions, and may, perhaps, be used as an Argument, that the Authors
of them were of Opinion, [such [9]] Characters might have a Place in an
Epic Work. For my own part, I should be glad the Reader would think so,
for the sake of the Poem I am now examining, and must further add, that
if such empty unsubstantial Beings may be ever made use of on this
Occasion, never were any more nicely imagined, and employed in more
proper Actions, than those of which I am now speaking.

Another Principal Actor in this Poem is the great Enemy of Mankind. The
Part of _Ulysses_ in _Homers Odyssey_ is very much admired by
_Aristotle_, [10] as perplexing that Fable with very agreeable Plots and
Intricacies, not only by the many Adventures in his Voyage, and the
Subtility of his Behaviour, but by the various Concealments and
Discoveries of his Person in several Parts of that Poem. But the Crafty
Being I have now mentioned, makes a much longer Voyage than _Ulysses_,
puts in practice many more Wiles and Stratagems, and hides himself under
a greater Variety of Shapes and Appearances, all of which are severally
detected, to the great Delight and Surprize of the Reader.

We may likewise observe with how much Art the Poet has varied several
Characters of the Persons that speak to his infernal Assembly. On the
contrary, how has he represented the whole Godhead exerting it self
towards Man in its full Benevolence under the Three-fold Distinction of
a Creator, a Redeemer and a Comforter!

Nor must we omit the Person of _Raphael_, who amidst his Tenderness and
Friendship for Man, shews such a Dignity and Condescension in all his
Speech and Behaviour, as are suitable to a Superior Nature. [The Angels
are indeed as much diversified in _Milton_, and distinguished by their
proper Parts, as the Gods are in _Homer_ or _Virgil_. The Reader will
find nothing ascribed to _Uriel, Gabriel, Michael,_ or _Rap