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is founded upon this Unevenness of Temper and Irregularity of Conduct. '... Sardus habebat Ille Tigellius hoc: Caesar qui cogere posset Si peteret per amicitiam patris, atque suam, non Quidquam proficeret: Si collibuisset, ab ovo Usque ad mala citaret, Io Bacche, modo summa Voce, modo hac, resonat quae; chordis quatuor ima. Nil aequale homini fuit illi: Saepe velut qui Currebat fugiens hostem: Persaepe velut qui Junonis sacra ferret: Habebat saepe ducentos, Saepe decem servos: Modo reges atque tetrarchas, Omnia magna loquens: Modo sit mihi mensa tripes, et Concha salis puri, et toga, quae defendere frigus, Quamvis crassa, queat. Decies centena dedisses Huic parco paucis contento, quinque diebus Nil erat in loculis. Noctes vigilabat ad ipsum Mane: Diem totam stertebat. Nil fuit unquam Sic impar sibi ...' Hor. 'Sat. 3', Lib. 1. Instead of translating this Passage in _Horace_, I shall entertain my _English_ Reader with the Description of a Parallel Character, that is wonderfully well finished by Mr. _Dryden_ [3], and raised upon the same Foundation. 'In the first Rank of these did_ Zimri _stand: A Man so various, that he seem'd to be Not one, but all Mankind's Epitome. Stiff in Opinions, always in the wrong; Was ev'ry thing by Starts, and nothing long; But, in the Course of one revolving Moon, Was Chemist, Fidler, Statesman, and Buffoon: Then all for Women, Painting, Rhiming, Drinking: Besides ten thousand Freaks that dy'd in thinking. Blest Madman, who cou'd ev'ry flour employ, With something New to wish, or to enjoy!' C. [Footnote 1: that] [Footnote 2: Honour] [Footnote 3: In his 'Absalom and Achitophel.' The character of Villiers, Duke of Buckingham.] * * * * * No. 163 Thursday, Sept. 6, 1711 Addison '... Si quid ego adjuero, curamve levasso, Quae nunc te coquit, et versat sub pectore fixa, Ecquid erit pretii?' Enn. ap. Tullium. Enquiries after Happiness, and Rules for attaining it, are not so necessary and useful to Mankind as the Arts of Consolation, and supporting [ones [1]] self under Affliction. The utmost we can hope for in this World is Contentment; if we aim at any thing higher, we shall meet with nothing but Grief and Disappointments. A Man should direct all his Studies and Endeavours at making himself eas
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