in his Childhood, as
well as in all the several Parts of his Life. Nay, on his Death-bed, he
describes him as being pleased, that while his Soul returned to him [who
[2]] made it, his Body should incorporate with the great Mother of all
things, and by that means become beneficial to Mankind. For which
Reason, he gives his Sons a positive Order not to enshrine it in Gold or
Silver, but to lay it in the Earth as soon as the Life was gone out of
it.

An Instance of such an Overflowing of Humanity, such an exuberant Love
to Mankind, could not have entered into the Imagination of a Writer, who
had not a Soul filled with great Ideas, and a general Benevolence to
Mankind.

In that celebrated Passage of _Salust_, [3] where _Caesar_ and _Cato_ are
placed in such beautiful, but opposite Lights; _Caesar's_ Character is
chiefly made up of Good-nature, as it shewed itself in all its Forms
towards his Friends or his Enemies, his Servants or Dependants, the
Guilty or the Distressed. As for _Cato's_ Character, it is rather awful
than amiable. Justice seems most agreeable to the Nature of God, and
Mercy to that of Man. A Being who has nothing to Pardon in himself, may
reward every Man according to his Works; but he whose very best Actions
must be seen with Grains of Allowance, cannot be too mild, moderate, and
forgiving. For this reason, among all the monstrous Characters in Human
Nature, there is none so odious, nor indeed so exquisitely Ridiculous,
as that of a rigid severe Temper in a Worthless Man.

This Part of Good-nature, however, which consists in the pardoning and
overlooking of Faults, is to be exercised only in doing our selves
Justice, and that too in the ordinary Commerce and Occurrences of Life;
for in the publick Administrations of Justice, Mercy to one may be
Cruelty to others.

It is grown almost into a Maxim, that Good-natured Men are not always
Men of the most Wit. This Observation, in my Opinion, has no Foundation
in Nature. The greatest Wits I have conversed with are Men eminent for
their Humanity. I take therefore this Remark to have been occasioned by
two Reasons. First, Because Ill-nature among ordinary Observers passes
for Wit. A spiteful Saying gratifies so many little Passions in those
who hear it, that it generally meets with a good Reception. The Laugh
rises upon it, and the Man who utters it is looked upon as a shrewd
Satyrist. This may be one Reason, why a great many pleasant Companions
appear so surp