not sown Evils enough in Life, we
are continually adding Grief to Grief, and aggravating the common
Calamity by our cruel Treatment of one another. Every Man's natural
Weight of Afflictions is still made more heavy by the Envy, Malice,
Treachery, or Injustice of his Neighbour. At the same time that the
Storm beats upon the whole Species, we are falling foul upon one
another.

Half the Misery of Human Life might be extinguished, would Men alleviate
the general Curse they lie under, by mutual Offices of Compassion,
Benevolence, and Humanity. There is nothing therefore which we ought
more to encourage in our selves and others, than that Disposition of
Mind which in our Language goes under the Title of Good-nature, and
which I shall chuse for the Subject of this Day's Speculation.

Good-nature is more agreeable in Conversation than Wit, and gives a
certain Air to the Countenance which is more amiable than Beauty. It
shows Virtue in the fairest Light, takes off in some measure from the
Deformity of Vice, and makes even Folly and Impertinence supportable.

There is no Society or Conversation to be kept up in the World without
Good-nature, or something which must bear its Appearance, and supply its
Place. For this Reason Mankind have been forced to invent a kind of
Artificial Humanity, which is what we express by the Word
_Good-Breeding_. For if we examine thoroughly the Idea of what we call
so, we shall find it to be nothing else but an Imitation and Mimickry of
Good-nature, or in other Terms, Affability, Complaisance and Easiness of
Temper reduced into an Art.

These exterior Shows and Appearances of Humanity render a Man
wonderfully popular and beloved when they are founded upon a real
Good-nature; but without it are like Hypocrisy in Religion, or a bare
Form of Holiness, which, when it is discovered, makes a Man more
detestable than professed Impiety.

Good-nature is generally born with us: Health, Prosperity and kind
Treatment from the World are great Cherishers of it where they find it;
but nothing is capable of forcing it up, where it does not grow of it
self. It is one of the Blessings of a happy Constitution, which
Education may improve but not produce.

Xenophon [1] in the Life of his Imaginary Prince, whom he describes as a
Pattern for Real ones, is always celebrating the _Philanthropy_ or
Good-nature of his Hero, which he tells us he brought into the World
with him, and gives many remarkable Instances of it